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(Christian Theology) has Guitar, Story to Tell

rockrngerrockrnger Registered User regular
The Bible is a pretty cool book.

Exhibit A:
http://www.youtube.com/watch?v=7u2PK1ymT68&feature=share&list=PL8YeFAQcLfNp7sJ7I70bzK73bz-tJ_wCF&index=2

Whats it about?

Nobody knows, or at least nobody can agree. That is what makes it so interesting to me. Some people look at it as book of case law, with individual verses acting like authoritative sources of specific commands. Some people view it as a story with a beginning and end that shows people how they should act in general rather than specifically.

So to get things started we talk about two separate issues and how the different ways of reading the bible can come to very different conclusions.


Acceptance of Homosexuality.


Against: The bible has a couple of specific places where it comes out against it so it wrong.
Leviticus 18:22
"Do not practice homosexuality, having sex with another man as with a woman. It is a detestable sin." (NLT)

1 Timothy 1:8-10
Now we know that the law is good, if one uses it lawfully, understanding this, that the law is not laid down for the just but for the lawless and disobedient, for the ungodly and sinners, for the unholy and profane, for those who strike their fathers and mothers, for murderers, the sexually immoral, men who practice homosexuality, enslavers, liars, perjurers, and whatever else is contrary to sound doctrine ... (ESV)

For: The course of the bible is one of greater acceptance of people different from the majority. Homosexuality at the time the bible was written was usually practiced in unequal power situations and in modern times is fine as long as both people are consenting adults.
Acts 10-9 About noon the next day, while they were on their way and approaching the city, Peter went up on the roof to pray. 10 He became hungry and wanted to eat, but while they were preparing the meal, a trance came over him. 11 He saw heaven opened and an object something like a large sheet descending, being let down to earth by its four corners. 12 In it were all kinds of four-footed animals and reptiles of the earth and wild birds. 13 Then a voice said to him, “Get up, Peter; slaughter and eat!” 14 But Peter said, “Certainly not, Lord, for I have never eaten anything defiled and ritually unclean!” 15 The voice spoke to him again, a second time, “What God has made clean, you must not consider unclean!”

Abortion

Against: The overall message of the Bible is putting others first so a woman should not put her interests ahead of those of another person.
Luke 6:31
21st Century King James Version (KJ21)
31 And as ye would that men should do to you, do ye also to them likewise.

For: The bible always treats unborn children's rights as less than those of other people so it is a woman's decision.
King James 2000 Bible
If men strive, and hurt a woman with child, so that there is a miscarriage, and yet no mischief follows: he shall be surely punished, according as the woman's husband will lay upon him; and he shall pay as the judges determine.

Ordeal of the Bitter water(Numbers 5:11-31). Basically, if a man thinks that his wife has been unfaithful without proof he makes her take a poison that causes her to miscarry if she is pregnant

So who is right?

That's the point of the thread. How does (or should) Christians decide what it says?

What do you think?

Also, interesting stuff from the bible. Favorite bits. Naughty bits. Like I said, its a cool book.


Atheist corner
The bible is not real? There is no proof of god?

No shit. I am an atheist too but it is still possible to find meaning in a book of myth/satire/poetry/porn.

For the purpose of this thread (supposing you want to participate) assume that this is an elaborate ARG.



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Posts

  • KalkinoKalkino Buttons Londres Registered User regular
    I don't particularly like the case law analogy as it really bugs me that belief or theology can become so legalistic. That seems to be a human thing and defies or contradicts the idea, to me of religious belief,

    Freedom for the Northern Isles!
  • joshofalltradesjoshofalltrades Class Traitor Smoke-filled roomRegistered User regular
    Jesus was all right

    I guess

  • jothkijothki Registered User regular
    Kalkino wrote: »
    I don't particularly like the case law analogy as it really bugs me that belief or theology can become so legalistic. That seems to be a human thing and defies or contradicts the idea, to me of religious belief,

    Why? I suspect that the only reason that belief has become so abstract is that all of the non-abstract parts have collapsed or been proven false.

  • rockrngerrockrnger Registered User regular
    Jesus was all right

    I guess

    Which one do you like?

  • DevoutlyApatheticDevoutlyApathetic Registered User regular
    Kalkino wrote: »
    I don't particularly like the case law analogy as it really bugs me that belief or theology can become so legalistic. That seems to be a human thing and defies or contradicts the idea, to me of religious belief,

    You would have hated the religion Jesus was born into.

    Nod. Get treat. PSN: Quippish
  • rockrngerrockrnger Registered User regular
    Kalkino wrote: »
    I don't particularly like the case law analogy as it really bugs me that belief or theology can become so legalistic. That seems to be a human thing and defies or contradicts the idea, to me of religious belief,

    You would have hated the religion Jesus was born into.
    To be fair Jesus didn't like it much either.

    Marc 2:23 One Sabbath Jesus was going through the grainfields, and as his disciples walked along, they began to pick some heads of grain. 24 The Pharisees said to him, “Look, why are they doing what is unlawful on the Sabbath?”

    25 He answered, “Have you never read what David did when he and his companions were hungry and in need? 26 In the days of Abiathar the high priest, he entered the house of God and ate the consecrated bread, which is lawful only for priests to eat. And he also gave some to his companions.”

    27 Then he said to them, “The Sabbath was made for man, not man for the Sabbath.

  • emnmnmeemnmnme Registered User regular
    Jesus was all right

    I guess

    jesusmetal_det_1_1024x1024.jpeg%3Fv%3D1285423384

  • reVersereVerse Attack and Dethrone God Registered User regular
    Jesus had a posse and hung out with a lot of hos.

    But when black people do it, it's the worst thing ever.

  • RichyRichy Registered User regular
    rockrnger wrote: »
    So who is right?

    That's the point of the thread. How does (or should) Christians decide what it says?

    What do you think?

    One thing I've been told once, that resonated with me since, is that there are two wrong ways and one correct way of reading the Bible.

    Wrong way #1: By projecting the text onto the modern world.

    People who do that often assume that the Bible was written for us today. This is to say that the Bible, no matter where and when and in what language it was written, was actually meant to speak to us, here and now and in whatever language we're reading it in. It is meant to give literally true statements we can observe in the world today, and exact commands directly applicable to the issues we are facing today. Evangelicals/Creationists in the southern USA are the most common examples of this, but Atheists often read the Bible this way as well (or accept the Evangelicals' reading in this way) in order to attack and discredit it.

    Wrong way #2: By projecting the modern world onto the text.

    People who do this often assume that the Bible is a kind of secret code meant for us today to understand. This is to say that the Bible is full of metaphors and images, and these are meant to represent things in our modern current world today. Once we interpret these literary symbols correctly and find the correct real-world element they represent, the text will unlock some great secret. A key point again is that, no matter when and where the Bible was written, the secret code was actually meant to be deciphered by us today, and the interpretation will always rely on modern scientific discoveries, current world events, and recent archaeological excavations. Doomsday cults and History Channel specials are common examples of this.

    What's wrong with these readings? Obviously, in both cases, they ignore the fact that there is a significant time, space, linguistic, and cultural difference between ourselves and the people who wrote the Bible. The correct way of reading the Bible is by keeping these in mind.

    Correct way: By realizing that the Bible was written by people with a completely different culture, literary conventions, language, history, and geographical surroundings than us (not to mention a ton of changes, both deliberate and involuntary, by copiers throughout the centuries). Only by being acutely aware of these differences can we appreciate what the authors said, what meaning they were trying to convey, and how it can relate to ourselves in the modern world. People who do this are usually dismissed as "cafeteria christians" who are not serious about their faith or who do not know or understand the Bible well enough.

    sig.gif
  • RichyRichy Registered User regular
    rockrnger wrote: »
    Also, interesting stuff from the bible. Favorite bits. Naughty bits. Like I said, its a cool book.

    So many, but the first few chapters of Genesis are a treasure trove of mysteries and secret hidden meanings for me. One fun mystery to think about as an example...

    Throughout Chapter 1, when God creates the world, he gives direct commands. "Let there be light", "Let there be a firmament", etc., etc. That is, until we get to the creation of humanity, where it suddenly becomes "Let Us make man in Our image, according to Our likeness". Who is God talking to here? Why the plural? There are three typical explanations, none of which really hold when you think about them.

    1. God is talking to his heavenly court. God does have a heavenly court later in the Bible, most famously in Job. But not in Genesis. And especially not in this part of Genesis, at which point we have a complete listing of what God has created and no mention of a heavenly court.

    2. God is talking to himself using a Royal We. Unfortunately this is an explanation that only sounds right to us today because we are used to the Royal We. In fact, this grammatical form seems to originate in England no more than a thousand years ago, and we have no evidence of it being older, much less being present in the Middle-East thousands of years ago.

    3. The text is based off of an older polytheistic legend, in which it made sense to have one god teaming up with other gods to create humanity, and whoever wrote Genesis just forgot to fix this. That explanation is convincing by itself (to err is human, after all), but quite suspicious when compared to nearby parts of the text. More specifically, the part where God creates the Sun and Moon is striking here... because God doesn't create the Sun and Moon, He creates "two great lights: the greater light to rule the day, and the lesser light to rule the night". It's obvious the lights are the Sun and Moon, but the words "Sun" and "Moon" are never used. Why? Because they were also the names of deities in the Middle-East at the time, and it seems the author wanted to avoid any confusion whatsoever about the number of deities in this text, so he used these heavy circumlocution to avoid using the names of deities. It is hard to imagine the same author then slipping up at an obvious instance of God blatantly talking to other deities.


    Like I said, these are the three explanations I am familiar with for this odd phrase in Genesis, and none of them make sense. So who was God talking to? We don't know. We might never know.

    sig.gif
  • Hexmage-PAHexmage-PA Registered User regular
    edited January 2014
    Can we get some apologetics in here?

    Does the Bible Condone Slavery?
    • When a man strikes his male or female slave with a rod so hard that the slave dies under his hand, he shall be punished. If, however, the slave survives for a day or two, he is not to be punished, since the slave is his own property. (Exodus 21:20-21 NAB)
    • Slaves, obey your earthly masters with deep respect and fear. Serve them sincerely as you would serve Christ. (Ephesians 6:5 NLT)
    • Christians who are slaves should give their masters full respect so that the name of God and his teaching will not be shamed. If your master is a Christian, that is no excuse for being disrespectful. You should work all the harder because you are helping another believer by your efforts. Teach these truths, Timothy, and encourage everyone to obey them. (1 Timothy 6:1-2 NLT)

    Is the Bible Misogynist?
    • And if a woman have an issue, and her issue in her flesh be blood, she shall be put apart seven days: and whosoever toucheth her shall be unclean. (Leviticus 15:19)
    • If within the city a man comes upon a maiden who is betrothed, and has relations with her, you shall bring them both out of the gate of the city and there stone them to death: the girl because she did not cry out for help though she was in the city, and the man because he violated his neighbors wife. (Deuteronomy 22:23-24 NAB)
    • If a man is caught in the act of raping a young woman who is not engaged, he must pay fifty pieces of silver to her father. Then he must marry the young woman because he violated her, and he will never be allowed to divorce her. (Deuteronomy 22:28-29 NLT)
    • When you go out to war against your enemies and the LORD, your God, delivers them into your hand, so that you take captives, if you see a comely woman among the captives and become so enamored of her that you wish to have her as wife, you may take her home to your house. But before she may live there, she must shave her head and pare her nails and lay aside her captive's garb. After she has mourned her father and mother for a full month, you may have relations with her, and you shall be her husband and she shall be your wife. However, if later on you lose your liking for her, you shall give her her freedom, if she wishes it; but you shall not sell her or enslave her, since she was married to you under compulsion. (Deuteronomy 21:10-14 NAB)

    Hexmage-PA on
  • rockrngerrockrnger Registered User regular
    A lot of the questions of the (modern) morality of the bible are really about if you hold to situation or absolute morality.

    Take the part about men marrying women that they rape. Horrible in our modern world where women control their own bodies but in the deeply patriarchal society of the bible forcing a man to get married to a women was also forcing a man to take care of her.

    So you could look at it as a horrible rule but then you would have to ask if a better rule would have ever gained acceptance and if a small improvement is better than nothing.

  • LanzLanz ...Za?Registered User regular
    rockrnger wrote: »
    A lot of the questions of the (modern) morality of the bible are really about if you hold to situation or absolute morality.

    Take the part about men marrying women that they rape. Horrible in our modern world where women control their own bodies but in the deeply patriarchal society of the bible forcing a man to get married to a women was also forcing a man to take care of her.

    So you could look at it as a horrible rule but then you would have to ask if a better rule would have ever gained acceptance and if a small improvement is better than nothing.

    this... isn't really much of a defense, if it's meant to be one.

    not recognizing horrible things as horrible until the modern age does not make the not horrible in the eras beforehand.

    Particularly when part of the deal is that these are holy laws as decreed, or at least sanctioned, by the creator of humanity.

    Especially when you couple that with all the bits about how said creator of humanity is unchanging

    waNkm4k.jpg?1
  • rockrngerrockrnger Registered User regular
    Richy wrote: »
    rockrnger wrote: »
    Also, interesting stuff from the bible. Favorite bits. Naughty bits. Like I said, its a cool book.

    So many, but the first few chapters of Genesis are a treasure trove of mysteries and secret hidden meanings for me. One fun mystery to think about as an example...

    Throughout Chapter 1, when God creates the world, he gives direct commands. "Let there be light", "Let there be a firmament", etc., etc. That is, until we get to the creation of humanity, where it suddenly becomes "Let Us make man in Our image, according to Our likeness". Who is God talking to here? Why the plural? There are three typical explanations, none of which really hold when you think about them.

    1. God is talking to his heavenly court. God does have a heavenly court later in the Bible, most famously in Job. But not in Genesis. And especially not in this part of Genesis, at which point we have a complete listing of what God has created and no mention of a heavenly court.

    2. God is talking to himself using a Royal We. Unfortunately this is an explanation that only sounds right to us today because we are used to the Royal We. In fact, this grammatical form seems to originate in England no more than a thousand years ago, and we have no evidence of it being older, much less being present in the Middle-East thousands of years ago.

    3. The text is based off of an older polytheistic legend, in which it made sense to have one god teaming up with other gods to create humanity, and whoever wrote Genesis just forgot to fix this. That explanation is convincing by itself (to err is human, after all), but quite suspicious when compared to nearby parts of the text. More specifically, the part where God creates the Sun and Moon is striking here... because God doesn't create the Sun and Moon, He creates "two great lights: the greater light to rule the day, and the lesser light to rule the night". It's obvious the lights are the Sun and Moon, but the words "Sun" and "Moon" are never used. Why? Because they were also the names of deities in the Middle-East at the time, and it seems the author wanted to avoid any confusion whatsoever about the number of deities in this text, so he used these heavy circumlocution to avoid using the names of deities. It is hard to imagine the same author then slipping up at an obvious instance of God blatantly talking to other deities.


    Like I said, these are the three explanations I am familiar with for this odd phrase in Genesis, and none of them make sense. So who was God talking to? We don't know. We might never know.
    It is an interesting question just how monotheist the first writer of writer (orator more likely) would have been.

    The stories themselves are pretty vague on this point with god walking around doing normal things a lot and never really implying he is more than a family god until you get to Moses.

  • Hexmage-PAHexmage-PA Registered User regular
    rockrnger wrote: »
    Take the part about men marrying women that they rape. Horrible in our modern world where women control their own bodies but in the deeply patriarchal society of the bible forcing a man to get married to a women was also forcing a man to take care of her.

    That's the Christian reply I've seen most often. However, it begs the question "Why didn't God order his chosen people to create a more gender egalitarian society in the first place?"

  • emnmnmeemnmnme Registered User regular
    Matthew 6:24-34 warns against scheming by guaranteeing God will provide for those who don't scheme.

  • ObiFettObiFett Use the Force As You WishRegistered User regular
    Hexmage-PA wrote: »
    rockrnger wrote: »
    Take the part about men marrying women that they rape. Horrible in our modern world where women control their own bodies but in the deeply patriarchal society of the bible forcing a man to get married to a women was also forcing a man to take care of her.

    That's the Christian reply I've seen most often. However, it begs the question "Why didn't God order his chosen people to create a more gender egalitarian society in the first place?"

    Those people at the time weren't ready for it?

    Like a parent often has to adapt rules for their children based on who they are, Heavenly Father often has to guide and teach his children towards perfection based on how close they can get to it in their current circumstance.

  • AnzekayAnzekay Registered User, Moderator mod
    Richy wrote: »
    rockrnger wrote: »
    Also, interesting stuff from the bible. Favorite bits. Naughty bits. Like I said, its a cool book.

    So many, but the first few chapters of Genesis are a treasure trove of mysteries and secret hidden meanings for me. One fun mystery to think about as an example...

    Throughout Chapter 1, when God creates the world, he gives direct commands. "Let there be light", "Let there be a firmament", etc., etc. That is, until we get to the creation of humanity, where it suddenly becomes "Let Us make man in Our image, according to Our likeness". Who is God talking to here? Why the plural? There are three typical explanations, none of which really hold when you think about them.

    1. God is talking to his heavenly court. God does have a heavenly court later in the Bible, most famously in Job. But not in Genesis. And especially not in this part of Genesis, at which point we have a complete listing of what God has created and no mention of a heavenly court.

    2. God is talking to himself using a Royal We. Unfortunately this is an explanation that only sounds right to us today because we are used to the Royal We. In fact, this grammatical form seems to originate in England no more than a thousand years ago, and we have no evidence of it being older, much less being present in the Middle-East thousands of years ago.

    3. The text is based off of an older polytheistic legend, in which it made sense to have one god teaming up with other gods to create humanity, and whoever wrote Genesis just forgot to fix this. That explanation is convincing by itself (to err is human, after all), but quite suspicious when compared to nearby parts of the text. More specifically, the part where God creates the Sun and Moon is striking here... because God doesn't create the Sun and Moon, He creates "two great lights: the greater light to rule the day, and the lesser light to rule the night". It's obvious the lights are the Sun and Moon, but the words "Sun" and "Moon" are never used. Why? Because they were also the names of deities in the Middle-East at the time, and it seems the author wanted to avoid any confusion whatsoever about the number of deities in this text, so he used these heavy circumlocution to avoid using the names of deities. It is hard to imagine the same author then slipping up at an obvious instance of God blatantly talking to other deities.


    Like I said, these are the three explanations I am familiar with for this odd phrase in Genesis, and none of them make sense. So who was God talking to? We don't know. We might never know.

    I can sorta answer this for you. It is fairly widely accepted that the use of 'we' in Genesis is referring to the concept of the holy trinity. That is, the idea that God has three distinct aspects or personas that make up God as a whole. God the Father, God the Son and God the Holy Spirit.

    Probably the most common passage that is cited when talking about this is the very start of the gospel of John:
    1 In the beginning was the Word, and the Word was with God, and the Word was God.
    2 He was in the beginning with God.
    3 All things were made through him, and without him was not any thing made that was made.
    4 In him was life, and the life was the light of men.
    5 The light shines in the darkness, and the darkness has not overcome it.

    When John says the 'word ' here, he's talking about Jesus.

    There's a whole bunch of really interesting theological concepts surrounding the trinity and the sort of relationships mirrors but I'm phone posting so it'd be hard to get into them right now! If you're interested in it I can post some more stuff when I get home tonight.

  • _J__J_ Pedant Registered User, __BANNED USERS regular
    rockrnger wrote: »
    So who is right?

    That's the point of the thread. How should Christians decide what it says?

    Consistently.

    Leviticus 18:22 Do not have sexual relations with a man as one does with a woman; that is detestable.

    Leviticus 11:9-12 9 These shall ye eat of all that are in the waters: whatsoever hath fins and scales in the waters, in the seas, and in the rivers, them shall ye eat. 10 And all that have not fins and scales in the seas, and in the rivers, of all that move in the waters, and of any living thing which is in the waters, they shall be an abomination unto you: 11 They shall be even an abomination unto you; ye shall not eat of their flesh, but ye shall have their carcases in abomination. 12 Whatsoever hath no fins nor scales in the waters, that shall be an abomination unto you.

    Leviticus 19:19 Keep my decrees. Do not mate different kinds of animals. Do not plant your field with two kinds of seed. Do not wear clothing woven of two kinds of material.

    Leviticus 18:22: No Homosexuality.
    Leviticus 11:9-12: No shellfish
    Leviticus 19:19: No Labradoodles, Efficient Farming, or Poly-Cotton blends.

    That is the most problematic issue of Christian, or any religious, beliefs. When the book says to not do X and not do Y, and somehow that turns into doing X while outlawing Y.

    You either believe 100% of what the book / prophet / mystical experience indicates, or you believe 0%.

    Picking and choosing is for flea markets and scrap-booking, not theology.

  • RichyRichy Registered User regular
    Anzekay wrote: »
    Richy wrote: »
    rockrnger wrote: »
    Also, interesting stuff from the bible. Favorite bits. Naughty bits. Like I said, its a cool book.

    So many, but the first few chapters of Genesis are a treasure trove of mysteries and secret hidden meanings for me. One fun mystery to think about as an example...

    Throughout Chapter 1, when God creates the world, he gives direct commands. "Let there be light", "Let there be a firmament", etc., etc. That is, until we get to the creation of humanity, where it suddenly becomes "Let Us make man in Our image, according to Our likeness". Who is God talking to here? Why the plural? There are three typical explanations, none of which really hold when you think about them.

    1. God is talking to his heavenly court. God does have a heavenly court later in the Bible, most famously in Job. But not in Genesis. And especially not in this part of Genesis, at which point we have a complete listing of what God has created and no mention of a heavenly court.

    2. God is talking to himself using a Royal We. Unfortunately this is an explanation that only sounds right to us today because we are used to the Royal We. In fact, this grammatical form seems to originate in England no more than a thousand years ago, and we have no evidence of it being older, much less being present in the Middle-East thousands of years ago.

    3. The text is based off of an older polytheistic legend, in which it made sense to have one god teaming up with other gods to create humanity, and whoever wrote Genesis just forgot to fix this. That explanation is convincing by itself (to err is human, after all), but quite suspicious when compared to nearby parts of the text. More specifically, the part where God creates the Sun and Moon is striking here... because God doesn't create the Sun and Moon, He creates "two great lights: the greater light to rule the day, and the lesser light to rule the night". It's obvious the lights are the Sun and Moon, but the words "Sun" and "Moon" are never used. Why? Because they were also the names of deities in the Middle-East at the time, and it seems the author wanted to avoid any confusion whatsoever about the number of deities in this text, so he used these heavy circumlocution to avoid using the names of deities. It is hard to imagine the same author then slipping up at an obvious instance of God blatantly talking to other deities.


    Like I said, these are the three explanations I am familiar with for this odd phrase in Genesis, and none of them make sense. So who was God talking to? We don't know. We might never know.

    I can sorta answer this for you. It is fairly widely accepted that the use of 'we' in Genesis is referring to the concept of the holy trinity. That is, the idea that God has three distinct aspects or personas that make up God as a whole. God the Father, God the Son and God the Holy Spirit.

    Probably the most common passage that is cited when talking about this is the very start of the gospel of John:
    1 In the beginning was the Word, and the Word was with God, and the Word was God.
    2 He was in the beginning with God.
    3 All things were made through him, and without him was not any thing made that was made.
    4 In him was life, and the life was the light of men.
    5 The light shines in the darkness, and the darkness has not overcome it.

    When John says the 'word ' here, he's talking about Jesus.

    There's a whole bunch of really interesting theological concepts surrounding the trinity and the sort of relationships mirrors but I'm phone posting so it'd be hard to get into them right now! If you're interested in it I can post some more stuff when I get home tonight.
    The concept of the Trinity is much more recent than the text of Genesis, and is a Christian, not Jewish, idea.

    sig.gif
  • ObiFettObiFett Use the Force As You WishRegistered User regular
    _J_ wrote: »
    rockrnger wrote: »
    So who is right?

    That's the point of the thread. How should Christians decide what it says?

    Consistently.

    Leviticus 18:22 Do not have sexual relations with a man as one does with a woman; that is detestable.

    Leviticus 11:9-12 9 These shall ye eat of all that are in the waters: whatsoever hath fins and scales in the waters, in the seas, and in the rivers, them shall ye eat. 10 And all that have not fins and scales in the seas, and in the rivers, of all that move in the waters, and of any living thing which is in the waters, they shall be an abomination unto you: 11 They shall be even an abomination unto you; ye shall not eat of their flesh, but ye shall have their carcases in abomination. 12 Whatsoever hath no fins nor scales in the waters, that shall be an abomination unto you.

    Leviticus 19:19 Keep my decrees. Do not mate different kinds of animals. Do not plant your field with two kinds of seed. Do not wear clothing woven of two kinds of material.

    Leviticus 18:22: No Homosexuality.
    Leviticus 11:9-12: No shellfish
    Leviticus 19:19: No Labradoodles, Efficient Farming, or Poly-Cotton blends.

    That is the most problematic issue of Christian, or any religious, beliefs. When the book says to not do X and not do Y, and somehow that turns into doing X while outlawing Y.

    You either believe 100% of what the book / prophet / mystical experience indicates, or you believe 0%.

    Picking and choosing is for flea markets and scrap-booking, not theology.

    This is assuming that you don't believe in modern prophets that can guide God's children today. Yes, if there is no revelation or guidance from anyone with authority to give laws applicable for today, then you better believe 100% or 0% of the old book you are holding.

    However, the shellfish instance is invalid since that was actually reversed in the same book (New Testament).

  • IncenjucarIncenjucar VChatter Seattle, WARegistered User regular
    ObiFett wrote: »
    Hexmage-PA wrote: »
    rockrnger wrote: »
    Take the part about men marrying women that they rape. Horrible in our modern world where women control their own bodies but in the deeply patriarchal society of the bible forcing a man to get married to a women was also forcing a man to take care of her.

    That's the Christian reply I've seen most often. However, it begs the question "Why didn't God order his chosen people to create a more gender egalitarian society in the first place?"

    Those people at the time weren't ready for it?

    Like a parent often has to adapt rules for their children based on who they are, Heavenly Father often has to guide and teach his children towards perfection based on how close they can get to it in their current circumstance.

    How could they not be ready to not rape and enslave people?

    Why wasn't "don't be a dick" established in the Garden of Eve and kept going from there?

  • AnzekayAnzekay Registered User, Moderator mod
    Richy wrote: »
    Anzekay wrote: »
    Richy wrote: »
    rockrnger wrote: »
    Also, interesting stuff from the bible. Favorite bits. Naughty bits. Like I said, its a cool book.

    So many, but the first few chapters of Genesis are a treasure trove of mysteries and secret hidden meanings for me. One fun mystery to think about as an example...

    Throughout Chapter 1, when God creates the world, he gives direct commands. "Let there be light", "Let there be a firmament", etc., etc. That is, until we get to the creation of humanity, where it suddenly becomes "Let Us make man in Our image, according to Our likeness". Who is God talking to here? Why the plural? There are three typical explanations, none of which really hold when you think about them.

    1. God is talking to his heavenly court. God does have a heavenly court later in the Bible, most famously in Job. But not in Genesis. And especially not in this part of Genesis, at which point we have a complete listing of what God has created and no mention of a heavenly court.

    2. God is talking to himself using a Royal We. Unfortunately this is an explanation that only sounds right to us today because we are used to the Royal We. In fact, this grammatical form seems to originate in England no more than a thousand years ago, and we have no evidence of it being older, much less being present in the Middle-East thousands of years ago.

    3. The text is based off of an older polytheistic legend, in which it made sense to have one god teaming up with other gods to create humanity, and whoever wrote Genesis just forgot to fix this. That explanation is convincing by itself (to err is human, after all), but quite suspicious when compared to nearby parts of the text. More specifically, the part where God creates the Sun and Moon is striking here... because God doesn't create the Sun and Moon, He creates "two great lights: the greater light to rule the day, and the lesser light to rule the night". It's obvious the lights are the Sun and Moon, but the words "Sun" and "Moon" are never used. Why? Because they were also the names of deities in the Middle-East at the time, and it seems the author wanted to avoid any confusion whatsoever about the number of deities in this text, so he used these heavy circumlocution to avoid using the names of deities. It is hard to imagine the same author then slipping up at an obvious instance of God blatantly talking to other deities.


    Like I said, these are the three explanations I am familiar with for this odd phrase in Genesis, and none of them make sense. So who was God talking to? We don't know. We might never know.

    I can sorta answer this for you. It is fairly widely accepted that the use of 'we' in Genesis is referring to the concept of the holy trinity. That is, the idea that God has three distinct aspects or personas that make up God as a whole. God the Father, God the Son and God the Holy Spirit.

    Probably the most common passage that is cited when talking about this is the very start of the gospel of John:
    1 In the beginning was the Word, and the Word was with God, and the Word was God.
    2 He was in the beginning with God.
    3 All things were made through him, and without him was not any thing made that was made.
    4 In him was life, and the life was the light of men.
    5 The light shines in the darkness, and the darkness has not overcome it.

    When John says the 'word ' here, he's talking about Jesus.

    There's a whole bunch of really interesting theological concepts surrounding the trinity and the sort of relationships mirrors but I'm phone posting so it'd be hard to get into them right now! If you're interested in it I can post some more stuff when I get home tonight.
    The concept of the Trinity is much more recent than the text of Genesis, and is a Christian, not Jewish, idea.

    Well since the thread is labelled Christian Theology I thought I'd offer a Christian interpretation. If that's not the case I suppose I'll bow out now?

  • _J__J_ Pedant Registered User, __BANNED USERS regular
    ObiFett wrote: »
    _J_ wrote: »
    rockrnger wrote: »
    So who is right?

    That's the point of the thread. How should Christians decide what it says?

    Consistently.

    Leviticus 18:22 Do not have sexual relations with a man as one does with a woman; that is detestable.

    Leviticus 11:9-12 9 These shall ye eat of all that are in the waters: whatsoever hath fins and scales in the waters, in the seas, and in the rivers, them shall ye eat. 10 And all that have not fins and scales in the seas, and in the rivers, of all that move in the waters, and of any living thing which is in the waters, they shall be an abomination unto you: 11 They shall be even an abomination unto you; ye shall not eat of their flesh, but ye shall have their carcases in abomination. 12 Whatsoever hath no fins nor scales in the waters, that shall be an abomination unto you.

    Leviticus 19:19 Keep my decrees. Do not mate different kinds of animals. Do not plant your field with two kinds of seed. Do not wear clothing woven of two kinds of material.

    Leviticus 18:22: No Homosexuality.
    Leviticus 11:9-12: No shellfish
    Leviticus 19:19: No Labradoodles, Efficient Farming, or Poly-Cotton blends.

    That is the most problematic issue of Christian, or any religious, beliefs. When the book says to not do X and not do Y, and somehow that turns into doing X while outlawing Y.

    You either believe 100% of what the book / prophet / mystical experience indicates, or you believe 0%.

    Picking and choosing is for flea markets and scrap-booking, not theology.

    This is assuming that you don't believe in modern prophets that can guide God's children today. Yes, if there is no revelation or guidance from anyone with authority to give laws applicable for today, then you better believe 100% or 0% of the old book you are holding.

    However, the shellfish instance is invalid since that was actually reversed in the same book (New Testament).

    Right. That's why it was book / prophet / mystical experience and not just "book".

  • Hexmage-PAHexmage-PA Registered User regular
    ObiFett wrote: »
    Hexmage-PA wrote: »
    rockrnger wrote: »
    Take the part about men marrying women that they rape. Horrible in our modern world where women control their own bodies but in the deeply patriarchal society of the bible forcing a man to get married to a women was also forcing a man to take care of her.

    That's the Christian reply I've seen most often. However, it begs the question "Why didn't God order his chosen people to create a more gender egalitarian society in the first place?"

    Those people at the time weren't ready for it?

    Like a parent often has to adapt rules for their children based on who they are, Heavenly Father often has to guide and teach his children towards perfection based on how close they can get to it in their current circumstance.

    I'd think that teaching the Israelites to regard menstruating women and everything they touch as unclean would be counterproductive to equality between the sexes. Also, don't forget that when God destroyed Sodom and Gomorrah the only person he deemed righteous enough to spare was Lot, despite the fact that Lot had just tried to offer his virgin daughters to a mob of rapists.
    Richy wrote: »
    Anzekay wrote: »
    Richy wrote: »
    rockrnger wrote: »
    Also, interesting stuff from the bible. Favorite bits. Naughty bits. Like I said, its a cool book.

    So many, but the first few chapters of Genesis are a treasure trove of mysteries and secret hidden meanings for me. One fun mystery to think about as an example...

    Throughout Chapter 1, when God creates the world, he gives direct commands. "Let there be light", "Let there be a firmament", etc., etc. That is, until we get to the creation of humanity, where it suddenly becomes "Let Us make man in Our image, according to Our likeness". Who is God talking to here? Why the plural? There are three typical explanations, none of which really hold when you think about them.

    1. God is talking to his heavenly court. God does have a heavenly court later in the Bible, most famously in Job. But not in Genesis. And especially not in this part of Genesis, at which point we have a complete listing of what God has created and no mention of a heavenly court.

    2. God is talking to himself using a Royal We. Unfortunately this is an explanation that only sounds right to us today because we are used to the Royal We. In fact, this grammatical form seems to originate in England no more than a thousand years ago, and we have no evidence of it being older, much less being present in the Middle-East thousands of years ago.

    3. The text is based off of an older polytheistic legend, in which it made sense to have one god teaming up with other gods to create humanity, and whoever wrote Genesis just forgot to fix this. That explanation is convincing by itself (to err is human, after all), but quite suspicious when compared to nearby parts of the text. More specifically, the part where God creates the Sun and Moon is striking here... because God doesn't create the Sun and Moon, He creates "two great lights: the greater light to rule the day, and the lesser light to rule the night". It's obvious the lights are the Sun and Moon, but the words "Sun" and "Moon" are never used. Why? Because they were also the names of deities in the Middle-East at the time, and it seems the author wanted to avoid any confusion whatsoever about the number of deities in this text, so he used these heavy circumlocution to avoid using the names of deities. It is hard to imagine the same author then slipping up at an obvious instance of God blatantly talking to other deities.


    Like I said, these are the three explanations I am familiar with for this odd phrase in Genesis, and none of them make sense. So who was God talking to? We don't know. We might never know.

    I can sorta answer this for you. It is fairly widely accepted that the use of 'we' in Genesis is referring to the concept of the holy trinity. That is, the idea that God has three distinct aspects or personas that make up God as a whole. God the Father, God the Son and God the Holy Spirit.

    Probably the most common passage that is cited when talking about this is the very start of the gospel of John:
    1 In the beginning was the Word, and the Word was with God, and the Word was God.
    2 He was in the beginning with God.
    3 All things were made through him, and without him was not any thing made that was made.
    4 In him was life, and the life was the light of men.
    5 The light shines in the darkness, and the darkness has not overcome it.

    When John says the 'word ' here, he's talking about Jesus.

    There's a whole bunch of really interesting theological concepts surrounding the trinity and the sort of relationships mirrors but I'm phone posting so it'd be hard to get into them right now! If you're interested in it I can post some more stuff when I get home tonight.
    The concept of the Trinity is much more recent than the text of Genesis, and is a Christian, not Jewish, idea.

    Christians retcon the Old Testament all the time. For example, it is claimed that the divine figure that appeared in the furnace alongside Shadrach, Meshach, and Abednego in the book of Daniel was Jesus.

  • JediabiwanJediabiwan Registered User regular
    I believe the "we" in Genesis comes from the Hebrew "Elohim" as the name of God. Elohim is tricky word which somehow has plural syntax but is supposed to have singular meaning. Christians have used this as evidence of the Trinity in the old Testament, but Jews defend the fact that it only refers to the singular God. It has to do with some strange elements of Hebrew that were lost in translation. I believe it has to do with the suffix, and there are other cases with the same singular/plural confusion, but I know next to nothing about actual Hebrew.

    However it is extremely important whenever you are looking at the Bible to understand that the original Hebrew/Greek may be different than the translation we have today and understanding it's original context is vital at determining it's true meaning.

  • _J__J_ Pedant Registered User, __BANNED USERS regular
    Hexmage-PA wrote: »
    Christians retcon the Old Testament all the time. For example, it is claimed that the divine figure that appeared in the furnace alongside Shadrach, Meshach, and Abednego in the book of Daniel was Jesus.

    They also retcon'd Mary into an eternal virgin.

    Which I think is a far more impressive feat.

  • Mike DangerMike Danger "Diane..." a place both wonderful and strangeRegistered User regular
    rockrnger wrote: »
    Also, interesting stuff from the bible. Favorite bits. Naughty bits. Like I said, its a cool book.

    Chapter 14 of the Book of Daniel, sometimes known as "Bel and the Dragon", is (as far as I know) the first "locked room" mystery.

    Steam: Mike Danger | PSN/NNID: remadeking | 3DS: 2079-9204-4075
    oE0mva1.jpg
  • Pi-r8Pi-r8 Registered User regular
    So I have a question for you bible nerds:
    http://www.reddit.com/r/TheSimpsons/comments/1rq81d/dont_you_kids_know_anything_the_serpent_of/
    Are those real things in the bible, or did the Simpsons make them up?

  • _J__J_ Pedant Registered User, __BANNED USERS regular
    edited January 2014
    Jediabiwan wrote: »
    I believe the "we" in Genesis comes from the Hebrew "Elohim" as the name of God. Elohim is tricky word which somehow has plural syntax but is supposed to have singular meaning. Christians have used this as evidence of the Trinity in the old Testament, but Jews defend the fact that it only refers to the singular God. It has to do with some strange elements of Hebrew that were lost in translation. I believe it has to do with the suffix, and there are other cases with the same singular/plural confusion, but I know next to nothing about actual Hebrew.

    However it is extremely important whenever you are looking at the Bible to understand that the original Hebrew/Greek may be different than the translation we have today and understanding it's original context is vital at determining it's true meaning.

    Your last sentence is interesting, and somewhat amusing.

    In addition to understanding the nuances of the original language, one needs to understand the notion of truth utilized at the time. We, living after the scientific revolution / enlightenment, have a notion of truth that fits a scientific model, a kind of absolutist correspondence theory whereby a particular term denotes a particular, fixed, "clear and distinct" referent.

    This is not the notion of truth utilized at the time of Christ, or for centuries afterwards. Their notions of truth were far more fluid and metaphorical, especially when it came to their religious myths.

    So, it's kinda funny that one would strive to discern the exact, clear meaning of "Elohim" as it was used at the time, given that when it was used, at the time, it was likely not understood to have an exact, clear meaning. Part of the original "meaning" is that it's tricky and ambiguous.

    Trying to get to the original meaning of a text involves discerning the original sense of "meaning" utilized at the time the text was written.

    _J_ on
  • RichyRichy Registered User regular
    Pi-r8 wrote: »
    So I have a question for you bible nerds:
    http://www.reddit.com/r/TheSimpsons/comments/1rq81d/dont_you_kids_know_anything_the_serpent_of/
    Are those real things in the bible, or did the Simpsons make them up?

    I never heard of any of them. A quick search finds that Rehoboam was a real King in the Book of Kings, but there's no mention of a serpent. The other two return nothing. So I'd say made up.

    sig.gif
  • IncenjucarIncenjucar VChatter Seattle, WARegistered User regular
    edited January 2014
    _J_ wrote: »
    Jediabiwan wrote: »
    I believe the "we" in Genesis comes from the Hebrew "Elohim" as the name of God. Elohim is tricky word which somehow has plural syntax but is supposed to have singular meaning. Christians have used this as evidence of the Trinity in the old Testament, but Jews defend the fact that it only refers to the singular God. It has to do with some strange elements of Hebrew that were lost in translation. I believe it has to do with the suffix, and there are other cases with the same singular/plural confusion, but I know next to nothing about actual Hebrew.

    However it is extremely important whenever you are looking at the Bible to understand that the original Hebrew/Greek may be different than the translation we have today and understanding it's original context is vital at determining it's true meaning.

    Your last sentence is interesting, and somewhat amusing.

    In addition to understanding the nuances of the original language, one needs to understand the notion of truth utilized at the time. We, living after the scientific revolution / enlightenment, have a notion of truth that fits a scientific model, a kind of absolutist correspondence theory whereby a particular term denotes a particular, fixed, "clear and distinct" referent.

    This is not the notion of truth utilized at the time of Christ, or for centuries afterwards. Their notions of truth were far more fluid and metaphorical, especially when it came to their religious myths.

    So, it's kinda funny that one would strive to discern the exact, clear meaning of "Elohim" as it was used at the time, given that when it was used, at the time, it was likely not understood to have an exact, clear meaning. Part of the original "meaning" is that it's tricky and ambiguous.

    Trying to get to the original meaning of a text involves discerning the original sense of "meaning" utilized at the time the text was written.

    Of course this linguistic wiggle room is also part of why there is no consistency. If only the book had been written in something absurdly precise like German. :P If the Bible is the word of God, God is a mumbler.

    Incenjucar on
  • JediabiwanJediabiwan Registered User regular
    edited January 2014
    While most of the story is not considered canon, I find the idea of the Nephilim (or giants) to be one of the most interesting parts of the bible. Referred to in Genesis 6:4 as the result of intercourse between the "sons of God" and "daughters of man" it is often thought that the "sons of God" are in fact angels. Basically else is said about the Nephilim in the rest of the Bible, however the Book of Enoch describes them in great detail (and is actually quoted in Jude).

    According to the Book of Enoch the Nephilim are the offspring of human women and a group of angels called the Watchers. It is these evil creatures that are one of the primary motivations for God sending the flood, and it is their disembodied spirits that come to be referred to as demons.

    It's especially interesting to see the concept (or at least term) of the Nephilim popping up in so many video games lately. It seems like a perfect idea for a game, and we even got one based on much of the story, El Shaddai. I'd love to see this explored in more video games and it seems like there are some great things they could do with the concept.


    _J_ wrote: »
    Jediabiwan wrote: »
    I believe the "we" in Genesis comes from the Hebrew "Elohim" as the name of God. Elohim is tricky word which somehow has plural syntax but is supposed to have singular meaning. Christians have used this as evidence of the Trinity in the old Testament, but Jews defend the fact that it only refers to the singular God. It has to do with some strange elements of Hebrew that were lost in translation. I believe it has to do with the suffix, and there are other cases with the same singular/plural confusion, but I know next to nothing about actual Hebrew.

    However it is extremely important whenever you are looking at the Bible to understand that the original Hebrew/Greek may be different than the translation we have today and understanding it's original context is vital at determining it's true meaning.

    Your last sentence is interesting, and somewhat amusing.

    In addition to understanding the nuances of the original language, one needs to understand the notion of truth utilized at the time. We, living after the scientific revolution / enlightenment, have a notion of truth that fits a scientific model, a kind of absolutist correspondence theory whereby a particular term denotes a particular, fixed, "clear and distinct" referent.

    This is not the notion of truth utilized at the time of Christ, or for centuries afterwards. Their notions of truth were far more fluid and metaphorical, especially when it came to their religious myths.

    So, it's kinda funny that one would strive to discern the exact, clear meaning of "Elohim" as it was used at the time, given that when it was used, at the time, it was likely not understood to have an exact, clear meaning. Part of the original "meaning" is that it's tricky and ambiguous.

    Trying to get to the original meaning of a text involves discerning the original sense of "meaning" utilized at the time the text was written.

    I think I agree with you? That last sentence especially is something I should have said and agree with 100%. Maybe I should have clarified that "true meaning" may not be exact. Anyways, the problem of course comes when trying to determine when exactly it was written and determining the author's intent.

    Jediabiwan on
  • tinwhiskerstinwhiskers Registered User regular
    ObiFett wrote: »
    Hexmage-PA wrote: »
    rockrnger wrote: »
    Take the part about men marrying women that they rape. Horrible in our modern world where women control their own bodies but in the deeply patriarchal society of the bible forcing a man to get married to a women was also forcing a man to take care of her.

    That's the Christian reply I've seen most often. However, it begs the question "Why didn't God order his chosen people to create a more gender egalitarian society in the first place?"

    Those people at the time weren't ready for it?

    Like a parent often has to adapt rules for their children based on who they are, Heavenly Father often has to guide and teach his children towards perfection based on how close they can get to it in their current circumstance.

    This is an line of reasoning I see a lot when people try to massage away the terrible stuff in the bible, and it makes no sense.

    I mean this is like an adult watching a 2 year old stab another 2 year old to death, and saying 'what could I do he had a knife'. Except only fractionally that, because you know an adult is not an omnipotent & omniscient being.


    more over there aren't just 'weird rules you can sort of skew to be paternalistic 'father knows best' type stuff.

    There's lovely chestnuts like:
    Numbers 31:17-18

    31:17 Now therefore kill every male among the little ones, and kill every woman that hath known man by lying with him.
    31:18 But all the women children, that have not known a man by lying with him, keep alive for yourselves.

    Kill all the men, including the little boys, and kill all the women who have had sex. But the little girls, save em to rape later.


    6ylyzxlir2dz.png
  • Hexmage-PAHexmage-PA Registered User regular
    edited January 2014
    Numbers 31:17-18

    31:17 Now therefore kill every male among the little ones, and kill every woman that hath known man by lying with him.
    31:18 But all the women children, that have not known a man by lying with him, keep alive for yourselves.

    Kill all the men, including the little boys, and kill all the women who have had sex. But the little girls, save em to rape later.

    I read on a Christian apologetics site earlier that "keep alive for yourselves" must mean "adopt" in this context as rape is not condoned by the law; however, seeing as "thou shall not kill" apparently doesn't apply in wartime, I'm fairly skeptical of that interpretation. Besides, the whole point of killing all the females who aren't virgins is because virginity was prized in Israelite society (which, again, was a society set-apart by God and beholden to Him) and no man would get with a non-virgin.

    I'm fairly certain that equality between men and women was never a goal of whoever was behind ancient Hebrew society (be it man or angry God). Many Christians today still believe that women should not be religious leaders and that a husband should have authority over their wife.

    Hexmage-PA on
  • JediabiwanJediabiwan Registered User regular
    Hexmage-PA wrote: »
    Numbers 31:17-18

    31:17 Now therefore kill every male among the little ones, and kill every woman that hath known man by lying with him.
    31:18 But all the women children, that have not known a man by lying with him, keep alive for yourselves.

    Kill all the men, including the little boys, and kill all the women who have had sex. But the little girls, save em to rape later.

    I read on a Christian apologetics site earlier that "keep alive for yourselves" must mean "adopt" in this context as rape is not condoned by the law; however, seeing as "thou shall not kill" apparently doesn't apply in wartime, I'm fairly skeptical of that interpretation. Besides, the whole point of killing all the females who aren't virgins is because virginity was prized in Israelite society (which, again, was a society set-apart by God and beholden to Him) and no man would get with a non-virgin.

    I really have a hard time defending some of the other stuff, but I just wanted to point out that there's a big difference between "thou shall not kill" and "thou shall not murder" which often gets misinterpreted. But of course the biggest thing I have trouble understanding is how Jesus can come around saying you're not really even allowed to even defend yourself.

    I would consider myself a Christian, but I really just have huge problems comprehending the apparent change in God's attitude from the Old to New Testament.

  • Hexmage-PAHexmage-PA Registered User regular
    edited January 2014
    More misogyny in the Bible:
    Then he said to the woman, "I will sharpen the pain of your pregnancy, and in pain you will give birth. And you will desire to control your husband, but he will rule over you." (Genesis 3:16)

    Let a woman learn quietly with all submissiveness. I do not permit a woman to teach or to exercise authority over a man; rather, she is to remain quiet. For Adam was formed first, then Eve, and Adam was not deceived, but the woman was deceived and became a transgressor. Yet she will be saved through childbearing—if they continue in faith and love and holiness, with self-control. (1 Timothy 2:11–15)

    So, from a Biblical point of view, women who identify as feminists defy God by embracing the curse he inflicted upon them for Eve's sin instead of accepting the subservient role they were born to fulfill.

    Thankfully we have Christ-minded women who realize feminism for the Satanic lie it is.
    It’s disturbing to learn that a study found 82 percent of women would prefer to pay for their own dinner on a first date than expect the man to prove he can provide for them. But this trend is indicative of radical feminism’s impact on culture.

    The cultural norm today is for women to don power suites and compete with men. Society no longer expects women to be put on a pedestal by men who love and respect them. Sadly, radical feminism calls for women to shed their femininity and act like men in order to climb the success ladder and find fulfillment. For example, Facebook CEO Sheryl Sandberg’s new book Lean In is a feminist manifesto telling women they need to develop shrewd dominant behavior if they want to compete with their male counterparts. It is only then, according to Sandberg, that women will attain “real” success.

    In contrast, Christianity tells women that they are special, unique and deserving of special treatment just because they are children of God, and find their identity in Christ. Christian women do not have to compete with anyone. When they seek God first, and not strive to find fulfillment in competition, they find His peace, wisdom, and providence and truly “have it all.”

    Hexmage-PA on
  • Apothe0sisApothe0sis Have you ever questioned the nature of your reality? Registered User regular
    ObiFett wrote: »
    Hexmage-PA wrote: »
    rockrnger wrote: »
    Take the part about men marrying women that they rape. Horrible in our modern world where women control their own bodies but in the deeply patriarchal society of the bible forcing a man to get married to a women was also forcing a man to take care of her.

    That's the Christian reply I've seen most often. However, it begs the question "Why didn't God order his chosen people to create a more gender egalitarian society in the first place?"

    Those people at the time weren't ready for it?

    Like a parent often has to adapt rules for their children based on who they are, Heavenly Father often has to guide and teach his children towards perfection based on how close they can get to it in their current circumstance.
    Now this explanation ad-hoc though it is, might resolve this issue if you squint hard and look only in low light, but it has rather more unfortunate implications for modern Christian theology - is that the only option available to a supposedly almighty deity?

    It rather moors you to a very historical and not remotely omnipotent deity. Which I don't care about - if that's the theology for you then more power to you, but I cannot imagine that it's your theological preference.

  • Apothe0sisApothe0sis Have you ever questioned the nature of your reality? Registered User regular
    ObiFett wrote: »
    _J_ wrote: »
    rockrnger wrote: »
    So who is right?

    That's the point of the thread. How should Christians decide what it says?

    Consistently.

    Leviticus 18:22 Do not have sexual relations with a man as one does with a woman; that is detestable.

    Leviticus 11:9-12 9 These shall ye eat of all that are in the waters: whatsoever hath fins and scales in the waters, in the seas, and in the rivers, them shall ye eat. 10 And all that have not fins and scales in the seas, and in the rivers, of all that move in the waters, and of any living thing which is in the waters, they shall be an abomination unto you: 11 They shall be even an abomination unto you; ye shall not eat of their flesh, but ye shall have their carcases in abomination. 12 Whatsoever hath no fins nor scales in the waters, that shall be an abomination unto you.

    Leviticus 19:19 Keep my decrees. Do not mate different kinds of animals. Do not plant your field with two kinds of seed. Do not wear clothing woven of two kinds of material.

    Leviticus 18:22: No Homosexuality.
    Leviticus 11:9-12: No shellfish
    Leviticus 19:19: No Labradoodles, Efficient Farming, or Poly-Cotton blends.

    That is the most problematic issue of Christian, or any religious, beliefs. When the book says to not do X and not do Y, and somehow that turns into doing X while outlawing Y.

    You either believe 100% of what the book / prophet / mystical experience indicates, or you believe 0%.

    Picking and choosing is for flea markets and scrap-booking, not theology.

    This is assuming that you don't believe in modern prophets that can guide God's children today. Yes, if there is no revelation or guidance from anyone with authority to give laws applicable for today, then you better believe 100% or 0% of the old book you are holding.

    However, the shellfish instance is invalid since that was actually reversed in the same book (New Testament).

    Wait, what?

    The New Testament records a debate in a historicised fashion between a number of factions within the early church - specifically do Christians need to follow the Torah and dietary laws and so forth? There are pronouncement to the effect of yes they do ala the "not one jot and tittle" speech and a few other things.

    Seconds, the New Testament isn't a book, let alone the same book as Leviticus. The Bible is a collection of texts, not a single book and there is an absolute disunity throughout.

    As such, your logic is flawed - there are messages which endorse Levitical and Kosher laws, secondly, your view of what the bible is is incorrect.

  • Apothe0sisApothe0sis Have you ever questioned the nature of your reality? Registered User regular
    Richy wrote: »
    Anzekay wrote: »
    Richy wrote: »
    rockrnger wrote: »
    Also, interesting stuff from the bible. Favorite bits. Naughty bits. Like I said, its a cool book.

    So many, but the first few chapters of Genesis are a treasure trove of mysteries and secret hidden meanings for me. One fun mystery to think about as an example...

    Throughout Chapter 1, when God creates the world, he gives direct commands. "Let there be light", "Let there be a firmament", etc., etc. That is, until we get to the creation of humanity, where it suddenly becomes "Let Us make man in Our image, according to Our likeness". Who is God talking to here? Why the plural? There are three typical explanations, none of which really hold when you think about them.

    1. God is talking to his heavenly court. God does have a heavenly court later in the Bible, most famously in Job. But not in Genesis. And especially not in this part of Genesis, at which point we have a complete listing of what God has created and no mention of a heavenly court.

    2. God is talking to himself using a Royal We. Unfortunately this is an explanation that only sounds right to us today because we are used to the Royal We. In fact, this grammatical form seems to originate in England no more than a thousand years ago, and we have no evidence of it being older, much less being present in the Middle-East thousands of years ago.

    3. The text is based off of an older polytheistic legend, in which it made sense to have one god teaming up with other gods to create humanity, and whoever wrote Genesis just forgot to fix this. That explanation is convincing by itself (to err is human, after all), but quite suspicious when compared to nearby parts of the text. More specifically, the part where God creates the Sun and Moon is striking here... because God doesn't create the Sun and Moon, He creates "two great lights: the greater light to rule the day, and the lesser light to rule the night". It's obvious the lights are the Sun and Moon, but the words "Sun" and "Moon" are never used. Why? Because they were also the names of deities in the Middle-East at the time, and it seems the author wanted to avoid any confusion whatsoever about the number of deities in this text, so he used these heavy circumlocution to avoid using the names of deities. It is hard to imagine the same author then slipping up at an obvious instance of God blatantly talking to other deities.


    Like I said, these are the three explanations I am familiar with for this odd phrase in Genesis, and none of them make sense. So who was God talking to? We don't know. We might never know.

    I can sorta answer this for you. It is fairly widely accepted that the use of 'we' in Genesis is referring to the concept of the holy trinity. That is, the idea that God has three distinct aspects or personas that make up God as a whole. God the Father, God the Son and God the Holy Spirit.

    Probably the most common passage that is cited when talking about this is the very start of the gospel of John:
    1 In the beginning was the Word, and the Word was with God, and the Word was God.
    2 He was in the beginning with God.
    3 All things were made through him, and without him was not any thing made that was made.
    4 In him was life, and the life was the light of men.
    5 The light shines in the darkness, and the darkness has not overcome it.

    When John says the 'word ' here, he's talking about Jesus.

    There's a whole bunch of really interesting theological concepts surrounding the trinity and the sort of relationships mirrors but I'm phone posting so it'd be hard to get into them right now! If you're interested in it I can post some more stuff when I get home tonight.
    The concept of the Trinity is much more recent than the text of Genesis, and is a Christian, not Jewish, idea.
    I want to reiterate this.

    It's entirely invalid to read modern or even just later theology from subsequent books of the bible into the earlier books. They are a collection of books, written by entirely different authors at different times often with no interest in what others had written, or even as an attempt to correct what other books had said with a different understanding.

    The idea that modern theology best explains the issues throughout the bible is a rather historical reconstructionist view that is bonkers.

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