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The value of truth

Vincent GraysonVincent Grayson Frederick, MDRegistered User regular
edited July 2007 in Debate and/or Discourse
Does truth have any inherent value? What say you?

This sort of thing comes up a lot in discussions of religion. If it turns out that the people who believed, in one religion or another, and it was a positive force in their lives, were totally wrong (regardless of how we were to find that out), would the truth diminish what they felt?

Is it more valuable to know the truth, than to have something positive?

There is, of course, the saying "Ignorance is bliss", and I have to wonder if that isn't a pretty accurate assessment. There are a great number of truths people willfully ignore in favor of something more pleasant, yet most of us were taught that the truth is important.

We're certainly reminded often in both social, and legal situations that we should (or must) tell the truth, that lying is bad, and that no good will come from it.

Yet, I can't help but think that perhaps the truth only has value when knowing would make a given situation better, rather than worse.

For instance, picture a married couple. The husband, in a bout of stupidity sleeps with another woman. He regrets his actions, and must decide whether to tell his wife (let's assume the situation is such that she will not otherwise find out). Should he? Clearly, by telling her, he brings harm to her, their relationship, possibly their children...yet it often seems as though society would still believe he should tell her the truth. Why is this?

TLDR; why is truth important? Is it more important than the consequences it may bring? Or is it not important, except when it leads to something positive?

Vincent Grayson on
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Posts

  • SamSam Registered User regular
    edited July 2007
    Pursuit and understanding of truth is what differentiates us from animals. My dog might be pretty happy, but I wouldn't want to be him.

    Sam on
  • SamSam Registered User regular
    edited July 2007
    re:people who believe in religions, if they follow their religious institutions the way said institutions were intended to be followed, they would ultimately believe not in bearded hippies and elephant men, but love and responsiblity.
    Of course some religious people lose sight of those things, but I imagine their delusion has reached a point where they're incapable of comprehending truth.

    Sam on
  • Bliss 101Bliss 101 Registered User regular
    edited July 2007
    I tend to equate truth with freedom. If you hide the truth from someone, you restrict their ability to make informed decisions. Whether they know you're restricting their freedom or not is irrelevant. In your cheating husband example, the husband would be making the decision (to go on with the marriage as if nothing happened) for his wife, which is morally dubious at best. I wouldn't want that done to me, so I'd consider it wrong to do that to my significant other.

    This is where moral relativism comes in, though. Restricting freedom can be justified in many instances, and the same applies to hiding the truth.

    Bliss 101 on
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  • YarYar Registered User regular
    edited July 2007
    I'll never read fiction again.

    Yar on
  • EchoEcho ski-bap ba-dapModerator, Administrator admin
    edited July 2007
    Sam wrote: »
    Pursuit and understanding of truth is what differentiates us from animals. My dog might be pretty happy, but I wouldn't want to be him.

    Hey, don't knock being able to lick your own nuts.

    And the phrase "you can't handle the truth" is the god damn truth.

    Stuff like "to cut down on emissions for a better world environment the gas price needs to triple (or something) and not driving around a goddamn demilitarized tank of a SUV" makes people put on their mental blindfold.

    Echo on
  • Vincent GraysonVincent Grayson Frederick, MDRegistered User regular
    edited July 2007
    Yar wrote: »
    I'll never read fiction again.

    There's a clear difference between fiction, and lies. Fiction, people walk into knowing it is not true, and that's part of the appeal. It's a story, and while it might touch on some "truths", it need not be a history of true events to do so.

    Although, there is another avenue there. What was that book from a year or two ago that was "non-fiction", but turned out to be highly embellished? I never read it, but I got the impression it was more effective and powerful because of the embellishments, yet people were very angry when they found out.

    Vincent Grayson on
  • darthmixdarthmix Registered User regular
    edited July 2007
    Yet, I can't help but think that perhaps the truth only has value when knowing would make a given situation better, rather than worse.
    I'd say that's about right, but I'd add that it describes most situations we encounter and not just a few. The inherent value of truth is that the better we know it, the more likely our decision-making will reflect the actual circumstances with which we're faced, and a positive outcome is much more likely.

    I'd also point out that religious beliefs, like other bits of wisdom we inherit through culture, can transmit truth even if the literal, dogmatic elements of it are not true. Sure, I might believe that accepting Christ is the only ticket to heaven, and that all other earthly concerns are secondary, and that kind of belief only has value if it turns out to be accurate. But if I believe God wants me to be charitable, to act for the good of my community, to avoid violence, and to maintain my own peace of mind, then those prescriptions have value even if God does not exist, because they reflect certain truths about the human condition and the way people live together as part of a social body. A lot of religious people approach their faith in that very mature way, as a cultural mnemonic that contains certain social wisdoms.

    darthmix on
  • Evil MultifariousEvil Multifarious Registered User regular
    edited July 2007
    Truth is good insofar as it is useful. The reason truth is a sort of talismanic ideal is that a society must prioritize truth/honesty in order to function efficiently and foster trust, and the best way to get that priority is to fetishize truth.

    Beyond practical and functional concerns, I don't think truth has any inherent value. If I was in the Matrix and I could choose between fighting against robots for the truth, and living in the Matrix as a rich dude with a harem and steak for dinner whenever I want, I'd go for the rich dude every time.

    Evil Multifarious on
  • FeralFeral MEMETICHARIZARD interior crocodile alligator ⇔ ǝɹʇɐǝɥʇ ǝᴉʌoɯ ʇǝloɹʌǝɥɔ ɐ ǝʌᴉɹp ᴉRegistered User regular
    edited July 2007
    Sam wrote: »
    Pursuit and understanding of truth is what differentiates us from animals. My dog might be pretty happy, but I wouldn't want to be him.

    Meh. Recursive language and opposable thumbs are what differentiate us from animals.
    Is it more valuable to know the truth, than to have something positive?

    I'm a pragmatist. I believe that if I have to choose between adhering to some abstract moral principle and doing somebody else good, I'm going to choose the latter.
    Bliss 101 wrote:
    I tend to equate truth with freedom. If you hide the truth from someone, you restrict their ability to make informed decisions. Whether they know you're restricting their freedom or not is irrelevant. In your cheating husband example, the husband would be making the decision (to go on with the marriage as if nothing happened) for his wife, which is morally dubious at best. I wouldn't want that done to me, so I'd consider it wrong to do that to my significant other.

    Depends on how he feels about his wife.

    If somebody cheats, it's typically representative of how they feel about their primary partner. Maybe it means they're no longer in love and are feeling restless. Maybe it means that they didn't respect their partner in the first place. That's the problem with cheating - not that the cheater is "making the decision for his wife," it's that the cheater is trying to maintain a relationship with somebody he doesn't love and doesn't respect.

    If he cheats, and is genuinely sorry, and fully intends to never do it again, then I see keeping it a secret as a fully justifiable choice. At that point, telling her would do nothing but hurt her.

    Feral on
    every person who doesn't like an acquired taste always seems to think everyone who likes it is faking it. it should be an official fallacy.

    the "no true scotch man" fallacy.
  • WerrickWerrick Registered User regular
    edited July 2007
    Here's a thought.

    If you have information that you believe absolutely to be true and it turns out to be true before you actually have any proof of its veracity does that count as "knowledge"?

    Werrick on
    "Civilized men are more discourteous than savages because they know they can be rude without having their skulls split, as a general thing."

    -Robert E. Howard
    Tower of the Elephant
  • ElJeffeElJeffe Registered User, ClubPA regular
    edited July 2007
    I don't think truth has inherent value. I think truth is a means to an end. It's just that in most situations, truth is conducive to the most favorable outcome.

    ElJeffe on
    I submitted an entry to Lego Ideas, and if 10,000 people support me, it'll be turned into an actual Lego set!If you'd like to see and support my submission, follow this link.
  • Evil MultifariousEvil Multifarious Registered User regular
    edited July 2007
    ElJeffe wrote: »
    I don't think truth has inherent value. I think truth is a means to an end. It's just that in most situations, truth is conducive to the most favorable outcome.

    This is pretty much my opinion on it. I would add that although untruth and dishonesty may bring more short term benefits, the long term benefit, especially for a society as a whole, usually comes from truth.

    Evil Multifarious on
  • PodlyPodly you unzipped me! it's all coming back! i don't like it!Registered User regular
    edited July 2007
    Wait a second here.... are we talking about truth, or Truth?

    Podly on
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  • Vincent GraysonVincent Grayson Frederick, MDRegistered User regular
    edited July 2007
    Podly wrote: »
    Wait a second here.... are we talking about truth, or Truth?

    What's the difference?

    Vincent Grayson on
  • Evil MultifariousEvil Multifarious Registered User regular
    edited July 2007
    if you're about to go Platonic on our asses, Poldy, I will be so disappointed

    Evil Multifarious on
  • darthmixdarthmix Registered User regular
    edited July 2007
    Werrick wrote: »
    Here's a thought.

    If you have information that you believe absolutely to be true and it turns out to be true before you actually have any proof of its veracity does that count as "knowledge"?
    It does for you, since the possibility of it not being true was never part of your worldview. From the standpoint of an objective observer, your belief could only be considered knowledge retroactively, once it has been proven to that person's satisfaction.

    The distinction between belief and knowledge depends on your awareness in relation to the thing. For the true believer, there is no distinction; the proof, once presented, makes no difference since it offers no new information.

    darthmix on
  • ElJeffeElJeffe Registered User, ClubPA regular
    edited July 2007
    Podly wrote: »
    Wait a second here.... are we talking about truth, or Truth?

    I thought we were talking about truthiness.

    ElJeffe on
    I submitted an entry to Lego Ideas, and if 10,000 people support me, it'll be turned into an actual Lego set!If you'd like to see and support my submission, follow this link.
  • BubbaTBubbaT Registered User regular
    edited July 2007
    Podly wrote: »
    Wait a second here.... are we talking about truth, or Truth?

    What's the difference?

    Judging from Podly's sig, maybe "the Truth" means Paul Pierce.

    BubbaT on
  • WerrickWerrick Registered User regular
    edited July 2007
    darthmix wrote: »
    Werrick wrote: »
    Here's a thought.

    If you have information that you believe absolutely to be true and it turns out to be true before you actually have any proof of its veracity does that count as "knowledge"?
    It does for you, since the possibility of it not being true was never part of your worldview. From the standpoint of an objective observer, your belief could only be considered knowledge retroactively, once it has been proven to that person's satisfaction.

    The distinction between belief and knowledge depends on your awareness in relation to the thing. For the true believer, there is no distinction; the proof, once presented, makes no difference since it offers no new information.

    Interesting point of view. However, could it be that you're placing far too much emphasis on the subjective? Whether the possibility exists to the observer makes no difference in the hard truth of the matter, does it?

    If I "know" that the bridge is sturdy and John walks across it and it collapses then what I "knew" wasn't true, therefore it could not be knowledge. Now, back that example up and consider the bridge holds steady as John walks across... the scenario isn't different, it just so happens now that the belief is justified and can therefore be considered knowledge, but it wasn't so before now.

    Werrick on
    "Civilized men are more discourteous than savages because they know they can be rude without having their skulls split, as a general thing."

    -Robert E. Howard
    Tower of the Elephant
  • FeralFeral MEMETICHARIZARD interior crocodile alligator ⇔ ǝɹʇɐǝɥʇ ǝᴉʌoɯ ʇǝloɹʌǝɥɔ ɐ ǝʌᴉɹp ᴉRegistered User regular
    edited July 2007
    ElJeffe wrote: »
    I don't think truth has inherent value. I think truth is a means to an end. It's just that in most situations, truth is conducive to the most favorable outcome.

    This is pretty much my opinion on it. I would add that although untruth and dishonesty may bring more short term benefits, the long term benefit, especially for a society as a whole, usually comes from truth.

    Same.

    Feral on
    every person who doesn't like an acquired taste always seems to think everyone who likes it is faking it. it should be an official fallacy.

    the "no true scotch man" fallacy.
  • Vincent GraysonVincent Grayson Frederick, MDRegistered User regular
    edited July 2007
    Werrick wrote: »
    darthmix wrote: »
    Werrick wrote: »
    Here's a thought.

    If you have information that you believe absolutely to be true and it turns out to be true before you actually have any proof of its veracity does that count as "knowledge"?
    It does for you, since the possibility of it not being true was never part of your worldview. From the standpoint of an objective observer, your belief could only be considered knowledge retroactively, once it has been proven to that person's satisfaction.

    The distinction between belief and knowledge depends on your awareness in relation to the thing. For the true believer, there is no distinction; the proof, once presented, makes no difference since it offers no new information.

    Interesting point of view. However, could it be that you're placing far too much emphasis on the subjective? Whether the possibility exists to the observer makes no difference in the hard truth of the matter, does it?

    If I "know" that the bridge is sturdy and John walks across it and it collapses then what I "knew" wasn't true, therefore it could not be knowledge. Now, back that example up and consider the bridge holds steady as John walks across... the scenario isn't different, it just so happens now that the belief is justified and can therefore be considered knowledge, but it wasn't so before now.

    I think it's a little difficult to discuss this in-depth without a more personal example. In your example, certainly there is some reason you hold this belief. You didn't simply decide without any input that the bridge was steady.

    Vincent Grayson on
  • Loren MichaelLoren Michael Registered User regular
    edited July 2007
    This sort of thing comes up a lot in discussions of religion. If it turns out that the people who believed, in one religion or another, and it was a positive force in their lives, were totally wrong (regardless of how we were to find that out), would the truth diminish what they felt?

    Is it more valuable to know the truth, than to have something positive?

    There is, of course, the saying "Ignorance is bliss", and I have to wonder if that isn't a pretty accurate assessment. There are a great number of truths people willfully ignore in favor of something more pleasant, yet most of us were taught that the truth is important.

    We're certainly reminded often in both social, and legal situations that we should (or must) tell the truth, that lying is bad, and that no good will come from it.

    Yet, I can't help but think that perhaps the truth only has value when knowing would make a given situation better, rather than worse.

    For instance, picture a married couple. The husband, in a bout of stupidity sleeps with another woman. He regrets his actions, and must decide whether to tell his wife (let's assume the situation is such that she will not otherwise find out). Should he? Clearly, by telling her, he brings harm to her, their relationship, possibly their children...yet it often seems as though society would still believe he should tell her the truth. Why is this?

    No, I don't think it wouldn't diminish "what they are feeling", although that's a vague enough statement that I'm not sure that I understood it enough to make an entirely informed response.

    Knowing the truth is important as it allows us to make informed decisions. Ignorance equaling bliss only lasts so long as the ignorance isn't about anything relevant to one's life. At the level of the individual, I don't think that state would last long. At the level of society, I think that would precipitate disaster. At the very least, it would severely increase the possibility and opportunities for disaster to arise.

    Lying I see as being a little different. Lying is a social lubricant, like beer. I think there are appropriate times to lie/drink beer, and I think there are grossly inappropriate times to lie/drink beer. Off the top of my head, I think there is a severe amount of overlap between when lying and drinking beer are appropriate and inappropriate. Your situation with the cheating husband is a little different. That's lying by omission, which isn't necessarily the same thing.

    Loren Michael on
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  • WerrickWerrick Registered User regular
    edited July 2007
    I think it's a little difficult to discuss this in-depth without a more personal example. In your example, certainly there is some reason you hold this belief. You didn't simply decide without any input that the bridge was steady.

    How it was decided isn't really important, the assumption is that one has enough information to make the determination on their own.

    Werrick on
    "Civilized men are more discourteous than savages because they know they can be rude without having their skulls split, as a general thing."

    -Robert E. Howard
    Tower of the Elephant
  • Loren MichaelLoren Michael Registered User regular
    edited July 2007
    Werrick wrote: »
    If you have information that you believe absolutely to be true and it turns out to be true before you actually have any proof of its veracity does that count as "knowledge"?

    Absolutely not.

    Loren Michael on
    a7iea7nzewtq.jpg
  • WerrickWerrick Registered User regular
    edited July 2007
    Werrick wrote: »
    If you have information that you believe absolutely to be true and it turns out to be true before you actually have any proof of its veracity does that count as "knowledge"?

    Absolutely not.

    See, this is why I love this argument. :D

    Werrick on
    "Civilized men are more discourteous than savages because they know they can be rude without having their skulls split, as a general thing."

    -Robert E. Howard
    Tower of the Elephant
  • Evil MultifariousEvil Multifarious Registered User regular
    edited July 2007
    I would agree with Loren in that if you have no proof of something, it's not knowledge, it's just belief.

    Evil Multifarious on
  • YarYar Registered User regular
    edited July 2007
    Yar wrote: »
    I'll never read fiction again.

    There's a clear difference between fiction, and lies. Fiction, people walk into knowing it is not true, and that's part of the appeal. It's a story, and while it might touch on some "truths", it need not be a history of true events to do so.

    Although, there is another avenue there. What was that book from a year or two ago that was "non-fiction", but turned out to be highly embellished? I never read it, but I got the impression it was more effective and powerful because of the embellishments, yet people were very angry when they found out.
    Of course there are differences, if you mean between fiction and religion. The point, I guess, is that there is value in non-truth. But your acceptance of the non-truth of fiction is more complicated. I could ask one man if Jesus walked on water and another if Superman lived in Metropolis and I don't imagine I'd see the distinction in their "truths."
    I would agree with Loren in that if you have no proof of something, it's not knowledge, it's just belief.
    Oh God don't tell the creationists.

    Yar on
  • Loren MichaelLoren Michael Registered User regular
    edited July 2007
    Werrick wrote: »
    Werrick wrote: »
    If you have information that you believe absolutely to be true and it turns out to be true before you actually have any proof of its veracity does that count as "knowledge"?

    Absolutely not.

    See, this is why I love this argument. :D

    It's pretty simple. Knowledge requires a causal connection between the belief and the truth. Beliefs that are accidentally true do not constitute knowledge.

    Loren Michael on
    a7iea7nzewtq.jpg
  • darthmixdarthmix Registered User regular
    edited July 2007
    Werrick wrote: »
    Interesting point of view. However, could it be that you're placing far too much emphasis on the subjective? Whether the possibility exists to the observer makes no difference in the hard truth of the matter, does it?
    It doesn't, but neither does the hard truth of the matter make any difference to the true believer, whether he is right or wrong. I am emphasizing the subjective, and you're emphasizing the hard, physical facts that exist independently of our perception, and there's no real conflict between our two points of emphasis. If you hold to a belief and leave no room for doubt, that belief is obviously of greater value to you if it happens to be accurate, but you cannot behave as thought it's not accurate (for if you do, then you've left room for doubt) so for you the question must be considered settled unless something proves you wrong.
    If I "know" that the bridge is sturdy and John walks across it and it collapses then what I "knew" wasn't true, therefore it could not be knowledge. Now, back that example up and consider the bridge holds steady as John walks across... the scenario isn't different, it just so happens now that the belief is justified and can therefore be considered knowledge, but it wasn't so before now.
    But that distinction is only meaningful to you and I, who're standing outside the situation and have no strong opinion of the bridge's fortitude going in. In order to consider the question from the believer's point of view, you must begin by granting that the bridge is sturdy.

    darthmix on
  • WerrickWerrick Registered User regular
    edited July 2007
    Werrick wrote: »
    Werrick wrote: »
    If you have information that you believe absolutely to be true and it turns out to be true before you actually have any proof of its veracity does that count as "knowledge"?

    Absolutely not.

    See, this is why I love this argument. :D

    It's pretty simple. Knowledge requires a causal connection between the belief and the truth. Beliefs that are accidentally true do not constitute knowledge.

    That would be internalism of Justification, which is a valid school of thought (and the one I agree to, by the way).

    The other school is internalist about knowledge which dictates that any information that one has that turns out to be true, even after the fact, is considered "knowledge".

    The interesting thign is that even though I agree with the former both sides make valid points. The real issue comes down to what the definition of knowledge truly is and the answer is that it's one part truth, one part belief. The question is whether or not that has to come before or after revelation for it to be considered knowledge.

    Werrick on
    "Civilized men are more discourteous than savages because they know they can be rude without having their skulls split, as a general thing."

    -Robert E. Howard
    Tower of the Elephant
  • darthmixdarthmix Registered User regular
    edited July 2007
    It's pretty simple. Knowledge requires a causal connection between the belief and the truth. Beliefs that are accidentally true do not constitute knowledge.
    The trouble is that nobody who believes anything considers their beliefs to be accidentally true. If I believe the bible is true because the bible says it is, then I've got my causal relationship. To classify that belief as accidentally true (assuming for the purposes of this discussion that it is true at all) is just another way of saying you reject the foundation of the belief, and therefore the belief itself.

    darthmix on
  • WerrickWerrick Registered User regular
    edited July 2007
    darthmix wrote: »
    It's pretty simple. Knowledge requires a causal connection between the belief and the truth. Beliefs that are accidentally true do not constitute knowledge.
    The trouble is that nobody who believes anything considers their beliefs to be accidentally true. If I believe the bible is true because the bible says it is, then I've got my causal relationship. To classify that belief as accidentally true (assuming for the purposes of this discussion that it is true at all) is just another way of saying you reject the foundation of the belief, and therefore the belief itself.

    No, that's not true. That's a circular argument.

    How do you know the bible is true? Because the bible says so. You cannot derive the argument of a thing's existence from the existence of the thing itself.

    Werrick on
    "Civilized men are more discourteous than savages because they know they can be rude without having their skulls split, as a general thing."

    -Robert E. Howard
    Tower of the Elephant
  • Evil MultifariousEvil Multifarious Registered User regular
    edited July 2007
    darthmix wrote: »
    It's pretty simple. Knowledge requires a causal connection between the belief and the truth. Beliefs that are accidentally true do not constitute knowledge.
    The trouble is that nobody who believes anything considers their beliefs to be accidentally true. If I believe the bible is true because the bible says it is, then I've got my causal relationship. To classify that belief as accidentally true (assuming for the purposes of this discussion that it is true at all) is just another way of saying you reject the foundation of the belief, and therefore the belief itself.

    I believe Loren is saying that not only must the belief in question be supported by proof, the proof must itself be valid and perhaps supported by yet more proof. The problem with that would be the difficulty in actually identifying "real" knowledge.

    Evil Multifarious on
  • darthmixdarthmix Registered User regular
    edited July 2007
    Yar wrote: »
    Yar wrote: »
    I'll never read fiction again.

    There's a clear difference between fiction, and lies. Fiction, people walk into knowing it is not true, and that's part of the appeal. It's a story, and while it might touch on some "truths", it need not be a history of true events to do so.

    Although, there is another avenue there. What was that book from a year or two ago that was "non-fiction", but turned out to be highly embellished? I never read it, but I got the impression it was more effective and powerful because of the embellishments, yet people were very angry when they found out.
    Of course there are differences, if you mean between fiction and religion. The point, I guess, is that there is value in non-truth. But your acceptance of the non-truth of fiction is more complicated. I could ask one man if Jesus walked on water and another if Superman lived in Metropolis and I don't imagine I'd see the distinction in their "truths."
    There's an African proverb I like: "All stories are true." The truth in fiction is not in its narrative.

    darthmix on
  • WerrickWerrick Registered User regular
    edited July 2007
    darthmix wrote: »
    Yar wrote: »
    Yar wrote: »
    I'll never read fiction again.

    There's a clear difference between fiction, and lies. Fiction, people walk into knowing it is not true, and that's part of the appeal. It's a story, and while it might touch on some "truths", it need not be a history of true events to do so.

    Although, there is another avenue there. What was that book from a year or two ago that was "non-fiction", but turned out to be highly embellished? I never read it, but I got the impression it was more effective and powerful because of the embellishments, yet people were very angry when they found out.
    Of course there are differences, if you mean between fiction and religion. The point, I guess, is that there is value in non-truth. But your acceptance of the non-truth of fiction is more complicated. I could ask one man if Jesus walked on water and another if Superman lived in Metropolis and I don't imagine I'd see the distinction in their "truths."
    There's an African proverb I like: "All stories are true." The truth in fiction is not in its narrative.

    We're not talking about morality, we're talking about the belief in a set of ideas. Those ideas can be as simple as whether or not there are two beers in the fridge or one, or they can be as complex as believing in God.

    If you want to talk metaphysics then we can discuss the possibility that all things in all stories exist somewhere, but largely, to be honest, I'm not really prepared to discuss that topic intelligently as I only have Leibniz and his stupid monadologie as background.

    Werrick on
    "Civilized men are more discourteous than savages because they know they can be rude without having their skulls split, as a general thing."

    -Robert E. Howard
    Tower of the Elephant
  • Loren MichaelLoren Michael Registered User regular
    edited July 2007
    darthmix wrote: »
    It's pretty simple. Knowledge requires a causal connection between the belief and the truth. Beliefs that are accidentally true do not constitute knowledge.
    The trouble is that nobody who believes anything considers their beliefs to be accidentally true. If I believe the bible is true because the bible says it is, then I've got my causal relationship. To classify that belief as accidentally true (assuming for the purposes of this discussion that it is true at all) is just another way of saying you reject the foundation of the belief, and therefore the belief itself.

    Well, there's also the matter of having the proper relationship to the truth. We may believe something to be true (e.g., I may think the time is exactly 12:31 a.m.), we may believe it for a good reason (I am currently looking at a clock that reads 12:31 a.m.), and our belief may be true (it really is 12:31 a.m.), but we may not be in a state of knowledge about the world (because, in the present instance, the clock is broken and only shows the correct time by accident).

    Loren Michael on
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  • FencingsaxFencingsax It is difficult to get a man to understand, when his salary depends upon his not understanding GNU Terry PratchettRegistered User regular
    edited July 2007
    Ignorance is bliss is a falsehood, anyway.

    Fencingsax on
  • Loren MichaelLoren Michael Registered User regular
    edited July 2007
    The problem with that would be the difficulty in actually identifying "real" knowledge.

    This is why I feel that we should all be a lot more skeptical about things, both in belief and in the way we use our language.

    Loren Michael on
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  • OctoparrotOctoparrot Registered User regular
    edited July 2007
    Werrick wrote: »
    How do you know the bible is true? Because the bible says so. You cannot derive the argument of a thing's existence from the existence of the thing itself.

    "Trust in the Lord with all your heart and lean not on your own understanding"

    lol

    Octoparrot on
  • darthmixdarthmix Registered User regular
    edited July 2007
    Werrick wrote: »
    darthmix wrote: »
    It's pretty simple. Knowledge requires a causal connection between the belief and the truth. Beliefs that are accidentally true do not constitute knowledge.
    The trouble is that nobody who believes anything considers their beliefs to be accidentally true. If I believe the bible is true because the bible says it is, then I've got my causal relationship. To classify that belief as accidentally true (assuming for the purposes of this discussion that it is true at all) is just another way of saying you reject the foundation of the belief, and therefore the belief itself.

    No, that's not true. That's a circular argument.

    How do you know the bible is true? Because the bible says so. You cannot derive the argument of a thing's existence from the existence of the thing itself.
    Of course I agree with that, but it's beside the point. I'm pointing out that any distinction you make between knowledge and belief is only as good as the mechanism through which you arrive at what you call knowledge. Strict creationists reject the methods we've used to study and understand human evolution. So the debate about whether our understanding of evolution is "knowledge" or "belief" is a proxy debate; all we're really debating is which form of analysis is more valid, i.e. which one better addresses and reflects the world as it actually exists.

    darthmix on
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