Life vs. Death

chubbitchubbit Registered User regular
edited April 2007 in Debate and/or Discourse
Primarily, do you believe a person has his/her own right to their life, and therefore when it ends?
Secondly, where does it all go after this huh? A big fluffy cloud in the sky? Soul, reincarnation or null void ending?

What do you think?

I personally am pro life in the sense that a person has their own choice and control over their fate. They are entitled to do what they want at any given point, given the correct ammount of energy. People such as North Americans and Europeans can fulfilling lives while the people who are truly oppressed are not given this freedom. In that sense, anyone could technically end their life, or live their life so long as they know the rules of the world they live in.

Reincarnation would be ideal, but generally I can only seem to grasp that we are energy and somehow energy has to transition, because it is not so easy for it to just cease to exist. I guess I'm still wondering if there are more then just electrons running the place. Anyways. I'm pretty wired at this point in the night.

chubbit on
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Posts

  • RandomEngyRandomEngy Registered User regular
    edited April 2007
    As for choosing to die, it's nice in theory but a lot of people who try to commit suicide actually are glad they failed/were saved later on (unless they're terminally and painfully ill). Mostly it's just people mentally unbalanced from being in a temporary funk.

    As for what happens after you die, my approach is what will happen will happen, and there's no sense wasting the precious life we know we do have worrying about it.

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  • AgemAgem Registered User regular
    edited April 2007
    Although suicide is generally mistake, yeah, I think everyone has a de facto right to choose when they die.

    By which I mean even if you don't consider it a fundamental right, there's a good chance it's still gonna go down. Outlawing suicide doesn't really do much other than send a message, because, of course, you can't exactly punish someone who's dead.

    I'm of the "null void" camp if you consider my consciousness in the abstract. In the physical sense, I suppose my rotting corpse will get incorporated into something else sooner or later - at the very least a decent meal for some decomposers.

    Agem on
  • FeralFeral MEMETICHARIZARD interior crocodile alligator ⇔ ǝɹʇɐǝɥʇ ǝᴉʌoɯ ʇǝloɹʌǝɥɔ ɐ ǝʌᴉɹp ᴉRegistered User regular
    edited April 2007
    I also see consciousness as a form of energy. The notion that something so fundamental and emergent as consciousness could suddenly blink into existence from nothing and then just as suddenly blink out again seems just as absurd to me as the notion that energy or matter can be generated from nothing.

    Feral on
    every person who doesn't like an acquired taste always seems to think everyone who likes it is faking it. it should be an official fallacy.

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  • Romantic UndeadRomantic Undead Registered User regular
    edited April 2007
    This is a really vague topic and this thread could go anywhere, but I'd just like to chime in by saying that suicide, in general, is a dickish thing to do, because you'd have to be a really wretched person if absolutely no one cares about and loves you. Giving up on life is a selfish thing to do, because you're telling the people who care about you that their presence in your life didn't make it worth living, and that is extremely hurtful to them. Some people use insurance as an excuse that makes up the difference, but trust me, that is small recompense to those who lose a loved one to such a thoughtless act.

    Yes, I realize depression is a real and debilitating condition, but it can be treated, and anyone, no matter how depressed they are, should be able to see that. I've been pretty badly depressed, but never once did I ever seriously consider suicide, because there is no justification in making other people miserable just because you are.

    That being said, I do support euthanasia, provided it is a decision made collaboratively between the ill person (if capable of making decisions) and his/her family. If the ill person is not capable of making decisions, then I would fully support any family that decides to move on if they so choose.

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  • IncenjucarIncenjucar VChatter Seattle, WARegistered User regular
    edited April 2007
    I consider suicide a right.

    But only after it has been proven that the desire for it is a true, permanent one, rather than a psychotic episode or a stint of depression.

    But if someone is, in fact, in their "right mind," it's their body.

    But being in your right mind and being suicidal is pretty damned rare.

    Incenjucar on
  • electricitylikesmeelectricitylikesme Registered User regular
    edited April 2007
    All the present evidence suggests that consciousness is an emergent property of my brain's current structure, and thus can be expected to be destroyed should any significant alterations happen to that brain. This includes, but is not limited to, death of the underlying tissue structures and massive damage to the neural pathways. It follows that the lesser results that lead to these two possibilities will probably incapacitate my consciousness beyond my self recognition of it. Depending on the capabilities of the new person, I can conceive that his worth might possibly be more dead then alive.

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  • TetraNitroCubaneTetraNitroCubane The Djinnerator At the bottom of a bottleRegistered User regular
    edited April 2007
    This is a really vague topic and this thread could go anywhere, but I'd just like to chime in by saying that suicide, in general, is a dickish thing to do, because you'd have to be a really wretched person if absolutely no one cares about and loves you. Giving up on life is a selfish thing to do, because you're telling the people who care about you that their presence in your life didn't make it worth living, and that is extremely hurtful to them. Some people use insurance as an excuse that makes up the difference, but trust me, that is small recompense to those who lose a loved one to such a thoughtless act.

    I hope you won't mind if I play devil's advocate here. I'm not trying to be a dick, I promise.

    This is far and away the most common criticism I've heard regarding suicide: That it's a selfish thing to do, because it neglects those who live on, and who will ultimately be hurt by such an action. But in reality, isn't that a little like telling someone, "Hey, you need to stay alive for me?" Isn't that just as selfish, and equal to telling someone what they should do with their life? Should an individual really consider the value of their life and the weight of their pain against the value of another person's (transient) feelings?

    I'm not trying to trivialize suicide. I know that people have episodes, and that usually they aren't in their right minds when suicide feels like an option. But if someone honestly, truly feels that their life is not worth living, and that death is their only option to freedom, it just seems wrong to have this attitude.

    Then again, I could be overlooking something, or simply being very narrow minded. Any thoughts here? I certainly don't advocate suicide myself, but my perspective is that anyone's life is their own, and I feel suicide is necessarily included in those rights.

    TetraNitroCubane on
  • Romantic UndeadRomantic Undead Registered User regular
    edited April 2007
    This is a really vague topic and this thread could go anywhere, but I'd just like to chime in by saying that suicide, in general, is a dickish thing to do, because you'd have to be a really wretched person if absolutely no one cares about and loves you. Giving up on life is a selfish thing to do, because you're telling the people who care about you that their presence in your life didn't make it worth living, and that is extremely hurtful to them. Some people use insurance as an excuse that makes up the difference, but trust me, that is small recompense to those who lose a loved one to such a thoughtless act.

    I hope you won't mind if I play devil's advocate here. I'm not trying to be a dick, I promise.

    This is far and away the most common criticism I've heard regarding suicide: That it's a selfish thing to do, because it neglects those who live on, and who will ultimately be hurt by such an action. But in reality, isn't that a little like telling someone, "Hey, you need to stay alive for me?" Isn't that just as selfish, and equal to telling someone what they should do with their life? Should an individual really consider the value of their life and the weight of their pain against the value of another person's (transient) feelings?

    I'm not trying to trivialize suicide. I know that people have episodes, and that usually they aren't in their right minds when suicide feels like an option. But if someone honestly, truly feels that their life is not worth living, and that death is their only option to freedom, it just seems wrong to have this attitude.

    Then again, I could be overlooking something, or simply being very narrow minded. Any thoughts here? I certainly don't advocate suicide myself, but my perspective is that anyone's life is their own, and I feel suicide is necessarily included in those rights.


    My logic behind this is that hurting someone's feelings is akin to punching them in the face. The way I see it, I have a fist, and I should be able to do whatever I want with that fist, right? Who are you to tell me I can't punch you in the face if I want? Because that would hurt you? Well, so what? It's not my face.

    I'm not trying to be glib here, I'm just trying to impress the fact that dying on someone who loves you, for no apparent reason (to the person being left behind) is depriving that person of a loved one and, in my humble opinion, if I had to choose between losing a loved one, no matter how depressed/miserable they were and being punched in the face, guess which one I'd pick.


    *disclaimer* please note that I'm talking about people who kill themselves out of desperation/depression. Please see my previous post for my opinions of euthanising terminally ill people.

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  • AgemAgem Registered User regular
    edited April 2007
    My logic behind this is that hurting someone's feelings is akin to punching them in the face.
    Whoa.

    Uhh... there are some problems with that logic.

    Agem on
  • Romantic UndeadRomantic Undead Registered User regular
    edited April 2007
    Agem wrote: »
    My logic behind this is that hurting someone's feelings is akin to punching them in the face.
    Whoa.

    Uhh... there are some problems with that logic.

    I disagree and can assure you I'm not the only one who thinks that way.

    Romantic Undead on
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  • Spaten OptimatorSpaten Optimator Smooth Operator Registered User regular
    edited April 2007
    Would you punch someone in the face to get out of a bad relationship, then?

    edit: In other words, if you deal with people you will eventually hurt their feelings in some way. In the case of suicide, the individual probably doesn't even realize the hurt they cause.

    Spaten Optimator on
  • nnzqsnnzqs Registered User regular
    edited April 2007
    My logic behind this is that hurting someone's feelings is akin to punching them in the face. The way I see it, I have a fist, and I should be able to do whatever I want with that fist, right? Who are you to tell me I can't punch you in the face if I want? Because that would hurt you? Well, so what? It's not my face.

    Given.

    I think that many suicides occur because they feel (incorrectly) that they won't be hurting any one else's feelings, and see no viable alternatives. They're ridding the world of a nuisance.

    nnzqs on
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  • GlyphGlyph Registered User regular
    edited April 2007
    chubbit wrote: »
    I personally am pro life in the sense that a person has their own choice and control over their fate.

    Do you believe it's possible to forfeit that right? I notice a lot of self-described "pro lifers" tend to also be pro capital punishment.

    Glyph on
  • AgemAgem Registered User regular
    edited April 2007
    Agem wrote: »
    My logic behind this is that hurting someone's feelings is akin to punching them in the face.
    Whoa.

    Uhh... there are some problems with that logic.

    I disagree and can assure you I'm not the only one who thinks that way.

    So if someone calls you stupid it's A-OK to pull a gun on them in self-defense, right

    Or at the very least call the police and press charges for aggravated assault

    Agem on
  • MrMisterMrMister Jesus dying on the cross in pain? Morally better than us. One has to go "all in".Registered User regular
    edited April 2007
    Should an individual really consider the value of their life and the weight of their pain against the value of another person's (transient) feelings?

    Yes--why wouldn't they take the full consequences of their action into account? That doesn't mean that suicide is never defensible, but rather, that much like in anything that we do we consider the repercussions on those around us.

    MrMister on
  • AcidSerraAcidSerra Registered User regular
    edited April 2007
    Agem wrote: »
    Agem wrote: »
    My logic behind this is that hurting someone's feelings is akin to punching them in the face.
    Whoa.

    Uhh... there are some problems with that logic.

    I disagree and can assure you I'm not the only one who thinks that way.

    So if someone calls you stupid it's A-OK to pull a gun on them in self-defense, right

    Or at the very least call the police and press charges for aggravated assault

    I guess you've never heard of harrasment?

    Being called stupid, and walking into a room to find your sister hanging from the ceiling/bled out all over the floor are very different levels of pain and trauma. The fact that being consistently called stupid can have lasting psychological effects may give you some inkling of the damage that finding the dead body of a loved one, killed by their own hand because they didn't think you loved them and that their very existence was more painful than anything that could possibly be found in death, might cause.

    Also being called stupid generally doesn't illicit a cripling amount of guilt for actions that you never took, or never knew to take.

    AcidSerra on
  • nnzqsnnzqs Registered User regular
    edited April 2007
    AcidSerra wrote: »
    Being called stupid, and walking into a room to find your sister hanging from the ceiling/bled out all over the floor are very different levels of pain and trauma. The fact that being consistently called stupid can have lasting psychological effects may give you some inkling of the damage that finding the dead body of a loved one, killed by their own hand because they didn't think you loved them and that their very existence was more painful than anything that could possibly be found in death, might cause.

    Also being called stupid generally doesn't illicit a cripling amount of guilt for actions that you never took, or never knew to take.

    Seconded.

    nnzqs on
    [SIGPIC][/SIGPIC]
  • GlyphGlyph Registered User regular
    edited April 2007
    MrMister wrote: »
    Should an individual really consider the value of their life and the weight of their pain against the value of another person's (transient) feelings?

    Yes--why wouldn't they take the full consequences of their action into account? That doesn't mean that suicide is never defensible, but rather, that much like in anything that we do we consider the repercussions on those around us.

    But then those involved aren't even really missing the person so much as the relationship and the place that the deceased once occupied in their own lives. The living have problems, not the dead. We mourn their passing because we acknowledge what they meant to our own conscious existence, because if we gave any regard for what they meant to themselves, we'd probably be more at peace with their decision to end their own lives.

    That said, suicide seems wasteful and cowardly, but not necessarily selfish. What does one gain from one's death, which is effectively an abdication of consequences, beneficial or otherwise?

    Glyph on
  • nnzqsnnzqs Registered User regular
    edited April 2007
    Glyph wrote: »
    What does one gain from one's death, which is effectively an abdication of consequences, beneficial or otherwise?
    One gains peace.

    nnzqs on
    [SIGPIC][/SIGPIC]
  • GlyphGlyph Registered User regular
    edited April 2007
    nnzqs wrote: »
    Glyph wrote: »
    What does one gain from one's death, which is effectively an abdication of consequences, beneficial or otherwise?
    One gains peace.

    By what definition? Peace implies an experience. Death is to life as nothingness is to substance. It's simply the lack thereof.

    Glyph on
  • nnzqsnnzqs Registered User regular
    edited April 2007
    Glyph wrote: »
    nnzqs wrote: »
    Glyph wrote: »
    What does one gain from one's death, which is effectively an abdication of consequences, beneficial or otherwise?
    One gains peace.

    By what definition? Peace implies an experience. Death is to life as nothingness is to substance. It's simply the lack thereof.

    Good. I suppose I'm defining peace as lack of pain, equivalent to oblivion.

    nnzqs on
    [SIGPIC][/SIGPIC]
  • GlyphGlyph Registered User regular
    edited April 2007
    nnzqs wrote: »
    Glyph wrote: »
    nnzqs wrote: »
    Glyph wrote: »
    What does one gain from one's death, which is effectively an abdication of consequences, beneficial or otherwise?
    One gains peace.

    By what definition? Peace implies an experience. Death is to life as nothingness is to substance. It's simply the lack thereof.

    Good. I suppose I'm defining peace as lack of pain, equivalent to oblivion.

    Lack of pleasure as well as pain, or any stimuli whatsoever. It's simply beyond any conscious comprehension because it requires, by definition, nothingness. Which we can only attempt to interpret in the form of blackness or empty space.

    Glyph on
  • Locutus ZeroLocutus Zero Registered User regular
    edited April 2007
    For me it boils down to this: A person's live is his to do with as he chooses. Is it usually a dick move to off yourself? Yeah. It is usually the wrong choice? Yeah. But I don't feel it's the government's place (I assume that's what we are talking about since we are talking about rights) to stop a person from making the "wrong" choice.

    Locutus Zero on
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  • nnzqsnnzqs Registered User regular
    edited April 2007
    Glyph wrote: »
    nnzqs wrote: »
    Glyph wrote: »
    nnzqs wrote: »
    Glyph wrote: »
    What does one gain from one's death, which is effectively an abdication of consequences, beneficial or otherwise?
    One gains peace.

    By what definition? Peace implies an experience. Death is to life as nothingness is to substance. It's simply the lack thereof.

    Good. I suppose I'm defining peace as lack of pain, equivalent to oblivion.

    Lack of pleasure as well as pain, or any stimuli whatsoever. It's simply beyond any conscious comprehension because it requires, by definition, nothingness. Which we can only attempt to interpret in the form of blackness or empty space.

    Yes. For a person that considers suicide, the resultant conditions are acceptable as a cost. There are various assumptions implicit in that statement, I trust you to identify them.

    nnzqs on
    [SIGPIC][/SIGPIC]
  • Lord Cecil EaglelaserLord Cecil Eaglelaser Registered User regular
    edited April 2007
    I agree that when people say suicide is a selfish action they are also being selfish. People think of it as a cowardly way out of a momentary crisis, but really I don't think we can really evaluate the courage it takes to kill oneself, assuming one wasn't so mentally ill one could not comprehend what one was doing. If we can step back and realize that we're entering a complete unknown and most likely, in my opinion, nothingness, it's pretty arrogant to say it's selfish that they killed themself.

    Pretty much I always have a desire to kill myself to find out what happens after death, which is something I've been analyzed and treated for. But really I'm not depressed, I just really want to know what happens after death.

    That last part was probably a little too revealing, but whatever.

    Lord Cecil Eaglelaser on
  • Locutus ZeroLocutus Zero Registered User regular
    edited April 2007
    Well the nice thing about death is it ain't going anywhere.

    Also, if get hit by a bus and wake up to see God, I'm going to be in some deep shit.

    Locutus Zero on
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  • GlyphGlyph Registered User regular
    edited April 2007
    Put it another way. If you really wanted to kill yourself, unless you're on a perpetual suicide watch, there's no earthly force that can really stop you. Pass legislation if you want, it only takes one infraction to get away with it.

    Glyph on
  • Anarchy Rules!Anarchy Rules! Registered User regular
    edited April 2007
    I personally believe that when I die there is nothing. Conciousness is only caused by electrical signals in the brain, and when those signals stop, you won't be thinking much.

    I support euthanasia, and people's choices, if I had a terminal disease that wasted m away, oor was in great pain, why put off the inevitable? If I was a vegetable kill me, what is the point of my continued existance if I can't do anything? It would not be allowing my family and friends to move on.

    Anarchy Rules! on
  • DjinnDjinn Registered User regular
    edited April 2007
    The grave's a fine and private place,
    But none I think do there embrace.

    Djinn on
  • ShintoShinto __BANNED USERS regular
    edited April 2007
    I think a person owns their life. However, because suicide is overwhelmingly only attempted by people who are mentally ill you are not to be considered competent legally to make decisions on your life and death if you are choosing death.

    The exception of course is terminally ill patients, who I feel should have a right to end their own life and to transfer that right to a third party if they do not feel they will be competent to make the decision.

    Shinto on
  • ShintoShinto __BANNED USERS regular
    edited April 2007
    I agree that when people say suicide is a selfish action they are also being selfish. People think of it as a cowardly way out of a momentary crisis, but really I don't think we can really evaluate the courage it takes to kill oneself, assuming one wasn't so mentally ill one could not comprehend what one was doing.

    Aside from jumping out of a window because you think you can fly, the mental illness that results in suicide attempts cannot be characterized as "not being able to comprehend what one was doing."

    It's an attempt to escape the pain caused by the illness.

    Shinto on
  • Locutus ZeroLocutus Zero Registered User regular
    edited April 2007
    I think a person owns their life. However, because suicide is overwhelmingly only attempted by people who are mentally ill you are not to be considered competent legally to make decisions on your life and death if you are choosing death.

    The exception of course is terminally ill patients, who I feel should have a right to end their own life and to transfer that right to a third party if they do not feel they will be competent to make the decision.

    Those are the kinds of "I'm your big brother and I know what's best" laws that make us all less free.

    Locutus Zero on
    Locutus+Zero.png
  • ShintoShinto __BANNED USERS regular
    edited April 2007
    I think a person owns their life. However, because suicide is overwhelmingly only attempted by people who are mentally ill you are not to be considered competent legally to make decisions on your life and death if you are choosing death.

    The exception of course is terminally ill patients, who I feel should have a right to end their own life and to transfer that right to a third party if they do not feel they will be competent to make the decision.

    Those are the kinds of "I'm your big brother and I know what's best" laws that make us all less free.

    Yeah?

    How does it make you less free?

    Shinto on
  • AgemAgem Registered User regular
    edited April 2007
    AcidSerra wrote: »
    I guess you've never heard of harrasment?

    Being called stupid, and walking into a room to find your sister hanging from the ceiling/bled out all over the floor are very different levels of pain and trauma. The fact that being consistently called stupid can have lasting psychological effects may give you some inkling of the damage that finding the dead body of a loved one, killed by their own hand because they didn't think you loved them and that their very existence was more painful than anything that could possibly be found in death, might cause.

    Also being called stupid generally doesn't illicit a cripling amount of guilt for actions that you never took, or never knew to take.

    Harassment is entirely different from assault, and it requires a hell of a lot of effort for a relatively minor punishment as compared to something like assault, which requires very little effort but massive consequences.

    Look, I'm not saying that emotional pain is all shits and giggles, but when your opening statement in an argument is "hurting someone's feelings is like punching them in the face," you're not just inflating to emotional damage to absurd levels (if someone hurts your feelings, they should be thrown in jail), you're trivializing violence, and you've got a hell of a lot to do to make that position defensible.

    Agem on
  • Locutus ZeroLocutus Zero Registered User regular
    edited April 2007
    Shinto wrote: »
    I think a person owns their life. However, because suicide is overwhelmingly only attempted by people who are mentally ill you are not to be considered competent legally to make decisions on your life and death if you are choosing death.

    The exception of course is terminally ill patients, who I feel should have a right to end their own life and to transfer that right to a third party if they do not feel they will be competent to make the decision.

    Those are the kinds of "I'm your big brother and I know what's best" laws that make us all less free.

    Yeah?

    How does it make you less free?


    I'm not free to kill myself.

    Locutus Zero on
    Locutus+Zero.png
  • ShintoShinto __BANNED USERS regular
    edited April 2007
    Shinto wrote: »
    I think a person owns their life. However, because suicide is overwhelmingly only attempted by people who are mentally ill you are not to be considered competent legally to make decisions on your life and death if you are choosing death.

    The exception of course is terminally ill patients, who I feel should have a right to end their own life and to transfer that right to a third party if they do not feel they will be competent to make the decision.

    Those are the kinds of "I'm your big brother and I know what's best" laws that make us all less free.

    Yeah?

    How does it make you less free?


    I'm not free to kill myself.

    You don't want to kill yourself though.

    Shinto on
  • Locutus ZeroLocutus Zero Registered User regular
    edited April 2007
    Maybe I do. Point is it's not the place of a group of folks I've never met to tell me I'm crazy because I want to.

    Locutus Zero on
    Locutus+Zero.png
  • JPArbiterJPArbiter Registered User regular
    edited April 2007
    The one thing that anybody is ever, in the end, truely in control of is the fact that they live or die. no body can permantetly stop a person from trying to eat the grill of a speeding Buick, or forcing a cranial ejection by way of Smith and Wesson.

    anyone who tries to impose thier will on another person attempting to end thier own life is violating that person freedom to choose thier own fate, an idea that the United States of America was founded on.

    This is not anything like a moral or personal issue, it is simply a matter of respecting another persons choices.

    JPArbiter on
    Sinning since 1983
  • ShintoShinto __BANNED USERS regular
    edited April 2007
    Maybe I do.

    No, you don't.

    If you did, you'd be dead now.

    The point is that most of the people who kill themselves are mentally ill and not properly in possession of the mental faculties to which the recognition of full legal rights is awarded. Their rights are not being violated when they are prevented from carrying out their will.

    So how is society to tell who is in possession of their faculties to the extent that they possess the full rights of an adult?

    Shinto on
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