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The true meaning of Christmas
Rankenphile
Passersby were amazedby the unusually large amounts of blood.Registered User, Moderator Mod Emeritus
Passersby were amazedby the unusually large amounts of blood.Registered User, Moderator Mod Emeritus
Today, your Uncle Retard is bringing you a history lesson in the true meaning of Christmas and many of the symbols which surround this holiday season.
information taken verbatim from History.com or other sites, cited as necessary. Articles spoilered to prevent OP from being too overwhelming.
The History of Christmas
So that explains the history of the holiday itself, but what about some of the symbols we associate with the holiday?
The Christmas Tree
The History of Santa Claus
information taken verbatim from History.com or other sites, cited as necessary. Articles spoilered to prevent OP from being too overwhelming.
The History of Christmas
Christmas - an Ancient Holiday
Saturnalia
An Outlaw Christmas
Irving Reinvents Christmas
A Christmas Carol
The middle of winter has long been a time of celebration around the world. Centuries before the
arrival of the man called Jesus, early Europeans celebrated light and birth in the darkest days of winter. Many peoples rejoiced during the winter solstice, when the worst of the winter was behind them and they could look forward to longer days and extended hours of sunlight.
In Scandinavia, the Norse celebrated Yule from December 21, the winter solstice, through January. In recognition of the return of the sun, fathers and sons would bring home large logs, which they would set on fire. The people would feast until the log burned out, which could take as many as 12 days. The Norse believed that each spark from the fire represented a new pig or calf that would be born during the coming year.
The end of December was a perfect time for celebration in most areas of Europe. At that time of year, most cattle were slaughtered so they would not have to be fed during the winter. For many, it was the only time of year when they had a supply of fresh meat. In addition, most wine and beer made during the year was finally fermented and ready for drinking.
In Germany, people honored the pagan god Oden during the mid-winter holiday. Germans were terrified of Oden, as they believed he made nocturnal flights through the sky to observe his people, and then decide who would prosper or perish. Because of his presence, many people chose to stay inside.
arrival of the man called Jesus, early Europeans celebrated light and birth in the darkest days of winter. Many peoples rejoiced during the winter solstice, when the worst of the winter was behind them and they could look forward to longer days and extended hours of sunlight.
In Scandinavia, the Norse celebrated Yule from December 21, the winter solstice, through January. In recognition of the return of the sun, fathers and sons would bring home large logs, which they would set on fire. The people would feast until the log burned out, which could take as many as 12 days. The Norse believed that each spark from the fire represented a new pig or calf that would be born during the coming year.
The end of December was a perfect time for celebration in most areas of Europe. At that time of year, most cattle were slaughtered so they would not have to be fed during the winter. For many, it was the only time of year when they had a supply of fresh meat. In addition, most wine and beer made during the year was finally fermented and ready for drinking.
In Germany, people honored the pagan god Oden during the mid-winter holiday. Germans were terrified of Oden, as they believed he made nocturnal flights through the sky to observe his people, and then decide who would prosper or perish. Because of his presence, many people chose to stay inside.
Saturnalia
In Rome, where winters were not as harsh as those in the far north, Saturnalia—a holiday in honor of Saturn, the god of agriculture—was celebrated. Beginning in the week leading up to the winter solstice and continuing for a full month, Saturnalia was a hedonistic time, when food and drink were plentiful and the normal Roman social order was turned upside down. For a month, slaves would become masters. Peasants were in command of the city. Business and schools were closed so that everyone could join in the fun.
Also around the time of the winter solstice, Romans observed Juvenalia, a feast honoring the children of Rome. In addition, members of the upper classes often celebrated the birthday of Mithra, the god of the unconquerable sun, on December 25. It was believed that Mithra, an infant god, was born of a rock. For some Romans, Mithra's birthday was the most sacred day of the year.
In the early years of Christianity, Easter was the main holiday; the birth of Jesus was not celebrated. In the fourth century, church officials decided to institute the birth of Jesus as a holiday. Unfortunately, the Bible does not mention date for his birth (a fact Puritans later pointed out in order to deny the legitimacy of the celebration). Although some evidence suggests that his birth may have occurred in the spring (why would shepherds be herding in the middle of winter?), Pope Julius I chose December 25. It is commonly believed that the church chose this date in an effort to adopt and absorb the traditions of the pagan Saturnalia festival. First called the Feast of the Nativity, the custom spread to Egypt by 432 and to England by the end of the sixth century. By the end of the eighth century, the celebration of Christmas had spread all the way to Scandinavia. Today, in the Greek and Russian orthodox churches, Christmas is celebrated 13 days after the 25th, which is also referred to as the Epiphany or Three Kings Day. This is the day it is believed that the three wise men finally found Jesus in the manger.
By holding Christmas at the same time as traditional winter solstice festivals, church leaders increased the chances that Christmas would be popularly embraced, but gave up the ability to dictate how it was celebrated. By the Middle Ages, Christianity had, for the most part, replaced pagan religion. On Christmas, believers attended church, then celebrated raucously in a drunken, carnival-like atmosphere similar to today's Mardi Gras. Each year, a beggar or student would be crowned the "lord of misrule" and eager celebrants played the part of his subjects. The poor would go to the houses of the rich and demand their best food and drink. If owners failed to comply, their visitors would most likely terrorize them with mischief. Christmas became the time of year when the upper classes could repay their real or imagined "debt" to society by entertaining less fortunate citizens.
Also around the time of the winter solstice, Romans observed Juvenalia, a feast honoring the children of Rome. In addition, members of the upper classes often celebrated the birthday of Mithra, the god of the unconquerable sun, on December 25. It was believed that Mithra, an infant god, was born of a rock. For some Romans, Mithra's birthday was the most sacred day of the year.
In the early years of Christianity, Easter was the main holiday; the birth of Jesus was not celebrated. In the fourth century, church officials decided to institute the birth of Jesus as a holiday. Unfortunately, the Bible does not mention date for his birth (a fact Puritans later pointed out in order to deny the legitimacy of the celebration). Although some evidence suggests that his birth may have occurred in the spring (why would shepherds be herding in the middle of winter?), Pope Julius I chose December 25. It is commonly believed that the church chose this date in an effort to adopt and absorb the traditions of the pagan Saturnalia festival. First called the Feast of the Nativity, the custom spread to Egypt by 432 and to England by the end of the sixth century. By the end of the eighth century, the celebration of Christmas had spread all the way to Scandinavia. Today, in the Greek and Russian orthodox churches, Christmas is celebrated 13 days after the 25th, which is also referred to as the Epiphany or Three Kings Day. This is the day it is believed that the three wise men finally found Jesus in the manger.
By holding Christmas at the same time as traditional winter solstice festivals, church leaders increased the chances that Christmas would be popularly embraced, but gave up the ability to dictate how it was celebrated. By the Middle Ages, Christianity had, for the most part, replaced pagan religion. On Christmas, believers attended church, then celebrated raucously in a drunken, carnival-like atmosphere similar to today's Mardi Gras. Each year, a beggar or student would be crowned the "lord of misrule" and eager celebrants played the part of his subjects. The poor would go to the houses of the rich and demand their best food and drink. If owners failed to comply, their visitors would most likely terrorize them with mischief. Christmas became the time of year when the upper classes could repay their real or imagined "debt" to society by entertaining less fortunate citizens.
An Outlaw Christmas
In the early 17th century, a wave of religious reform changed the way Christmas was celebrated in Europe. When Oliver Cromwell and his Puritan forces took over England in 1645, they vowed to rid England of decadence and, as part of their effort, cancelled Christmas. By popular demand, Charles II was restored to the throne and, with him, came the return of the popular holiday.
The pilgrims, English separatists that came to America in 1620, were even more orthodox in their Puritan beliefs than Cromwell. As a result, Christmas was not a holiday in early America. From 1659 to 1681, the celebration of Christmas was actually outlawed in Boston. Anyone exhibiting the Christmas spirit was fined five shillings. By contrast, in the Jamestown settlement, Captain John Smith reported that Christmas was enjoyed by all and passed without incident.
After the American Revolution, English customs fell out of favor, including Christmas. In fact, Congress was in session on December 25, 1789, the first Christmas under America's new constitution. Christmas wasn't declared a federal holiday until June 26, 1870.
The pilgrims, English separatists that came to America in 1620, were even more orthodox in their Puritan beliefs than Cromwell. As a result, Christmas was not a holiday in early America. From 1659 to 1681, the celebration of Christmas was actually outlawed in Boston. Anyone exhibiting the Christmas spirit was fined five shillings. By contrast, in the Jamestown settlement, Captain John Smith reported that Christmas was enjoyed by all and passed without incident.
After the American Revolution, English customs fell out of favor, including Christmas. In fact, Congress was in session on December 25, 1789, the first Christmas under America's new constitution. Christmas wasn't declared a federal holiday until June 26, 1870.
Irving Reinvents Christmas
It wasn't until the 19th century that Americans began to embrace Christmas. Americans re-invented Christmas, and changed it from a raucous carnival holiday into a family-centered day of peace and nostalgia. But what about the 1800s peaked American interest in the holiday?
The early 19th century was a period of class conflict and turmoil. During this time, unemployment was high and gang rioting by the disenchanted classes often occurred during the Christmas season. In 1828, the New York city council instituted the city's first police force in response to a Christmas riot. This catalyzed certain members of the upper classes to begin to change the way Christmas was celebrated in America.
In 1819, best-selling author Washington Irving wrote The Sketchbook of Geoffrey Crayon, gent., a series of stories about the celebration of Christmas in an English manor house. The sketches feature a squire who invited the peasants into his home for the holiday. In contrast to the problems faced in American society, the two groups mingled effortlessly. In Irving's mind, Christmas should be a peaceful, warm-hearted holiday bringing groups together across lines of wealth or social status. Irving's fictitious celebrants enjoyed "ancient customs," including the crowning of a Lord of Misrule. Irving's book, however, was not based on any holiday celebration he had attended – in fact, many historians say that Irving's account actually "invented" tradition by implying that it described the true customs of the season.
The early 19th century was a period of class conflict and turmoil. During this time, unemployment was high and gang rioting by the disenchanted classes often occurred during the Christmas season. In 1828, the New York city council instituted the city's first police force in response to a Christmas riot. This catalyzed certain members of the upper classes to begin to change the way Christmas was celebrated in America.
In 1819, best-selling author Washington Irving wrote The Sketchbook of Geoffrey Crayon, gent., a series of stories about the celebration of Christmas in an English manor house. The sketches feature a squire who invited the peasants into his home for the holiday. In contrast to the problems faced in American society, the two groups mingled effortlessly. In Irving's mind, Christmas should be a peaceful, warm-hearted holiday bringing groups together across lines of wealth or social status. Irving's fictitious celebrants enjoyed "ancient customs," including the crowning of a Lord of Misrule. Irving's book, however, was not based on any holiday celebration he had attended – in fact, many historians say that Irving's account actually "invented" tradition by implying that it described the true customs of the season.
A Christmas Carol
Also around this time, English author Charles Dickens created the classic holiday tale, A Christmas Carol. The story's message-the importance of charity and good will towards all humankind-struck a powerful chord in the United States and England and showed members of Victorian society the benefits of celebrating the holiday.
The family was also becoming less disciplined and more sensitive to the emotional needs of children during the early 1800s. Christmas provided families with a day when they could lavish attention-and gifts-on their children without appearing to "spoil" them.
As Americans began to embrace Christmas as a perfect family holiday, old customs were unearthed. People looked toward recent immigrants and Catholic and Episcopalian churches to see how the day should be celebrated. In the next 100 years, Americans built a Christmas tradition all their own that included pieces of many other customs, including decorating trees, sending holiday cards, and gift-giving.
Although most families quickly bought into the idea that they were celebrating Christmas how it had been done for centuries, Americans had really re-invented a holiday to fill the cultural needs of a growing nation.
The family was also becoming less disciplined and more sensitive to the emotional needs of children during the early 1800s. Christmas provided families with a day when they could lavish attention-and gifts-on their children without appearing to "spoil" them.
As Americans began to embrace Christmas as a perfect family holiday, old customs were unearthed. People looked toward recent immigrants and Catholic and Episcopalian churches to see how the day should be celebrated. In the next 100 years, Americans built a Christmas tradition all their own that included pieces of many other customs, including decorating trees, sending holiday cards, and gift-giving.
Although most families quickly bought into the idea that they were celebrating Christmas how it had been done for centuries, Americans had really re-invented a holiday to fill the cultural needs of a growing nation.
So that explains the history of the holiday itself, but what about some of the symbols we associate with the holiday?
The Christmas Tree
Long before the advent of Christianity, plants and trees that remained green all year had a special meaning for people in the winter. Just as people today decorate their homes during the festive season with pine, spruce, and fir trees, ancient peoples hung evergreen boughs over their doors and windows. In many countries it was believed that evergreens would keep away witches, ghosts, evil spirits, and illness.
In the Northern hemisphere, the shortest day and longest night of the year falls on December 21 or December 22 and is called the winter solstice. Many ancient people believed that the sun was a god and that winter came every year because the sun god had become sick and weak. They celebrated the solstice because it meant that at last the sun god would begin to get well. Evergreen boughs reminded them of all the green plants that would grow again when the sun god was strong and summer would return.
The ancient Egyptians worshiped a god called Ra, who had the head of a hawk and wore the sun as a blazing disk in his crown. At the solstice, when Ra began to recover from the illness, the Egyptians filled their homes with green palm rushes which symbolized for them the triumph of life over death.
Early Romans marked the solstice with a feast called the Saturnalia in honor of Saturn, the god of agriculture. The Romans knew that the solstice meant that soon farms and orchards would be green and fruitful. To mark the occasion, they decorated their homes and temples with evergreen boughs. In Northern Europe the mysterious Druids, the priests of the ancient Celts, also decorated their temples with evergreen boughs as a symbol of everlasting life. The fierce Vikings in Scandinavia thought that evergreens were the special plant of the sun god, Balder.
Germany is credited with starting the Christmas tree tradition as we now know it in the 16th century when devout Christians brought decorated trees into their homes. Some built Christmas pyramids of wood and decorated them with evergreens and candles if wood was scarce. It is a widely held belief that Martin Luther, the 16th-century Protestant reformer, first added lighted candles to a tree. Walking toward his home one winter evening, composing a sermon, he was awed by the brilliance of stars twinkling amidst evergreens. To recapture the scene for his family, he erected a tree in the main room and wired its branches with lighted candles.
Most 19th-century Americans found Christmas trees an oddity. The first record of one being on display was in the 1830s by the German settlers of Pennsylvania, although trees had been a tradition in many German homes much earlier. The Pennsylvania German settlements had community trees as early as 1747. But, as late as the 1840s Christmas trees were seen as pagan symbols and not accepted by most Americans.
It is not surprising that, like many other festive Christmas customs, the tree was adopted so late in America. To the New England Puritans, Christmas was sacred. The pilgrims's second governor, William Bradford, wrote that he tried hard to stamp out "pagan mockery" of the observance, penalizing any frivolity. The influential Oliver Cromwell preached against "the heathen traditions" of Christmas carols, decorated trees, and any joyful expression that desecrated "that sacred event." In 1659, the General Court of Massachusetts enacted a law making any observance of December 25 (other than a church service) a penal offense; people were fined for hanging decorations. That stern solemnity continued until the 19th century, when the influx of German and Irish immigrants undermined the Puritan legacy.
In 1846, the popular royals, Queen Victoria and her German Prince, Albert, were sketched in the Illustrated London News standing with their children around a Christmas tree. Unlike the previous royal family, Victoria was very popular with her subjects, and what was done at court immediately became fashionable—not only in Britain, but with fashion-conscious East Coast American Society. The Christmas tree had arrived.
By the 1890s Christmas ornaments were arriving from Germany and Christmas tree popularity was on the rise around the U.S. It was noted that Europeans used small trees about four feet in height, while Americans liked their Christmas trees to reach from floor to ceiling.
The early 20th century saw Americans decorating their trees mainly with homemade ornaments, while the German-American sect continued to use apples, nuts, and marzipan cookies. Popcorn joined in after being dyed bright colors and interlaced with berries and nuts. Electricity brought about Christmas lights, making it possible for Christmas trees to glow for days on end. With this, Christmas trees began to appear in town squares across the country and having a Christmas tree in the home became an American tradition.
Christmas Trees around the world
In the Northern hemisphere, the shortest day and longest night of the year falls on December 21 or December 22 and is called the winter solstice. Many ancient people believed that the sun was a god and that winter came every year because the sun god had become sick and weak. They celebrated the solstice because it meant that at last the sun god would begin to get well. Evergreen boughs reminded them of all the green plants that would grow again when the sun god was strong and summer would return.
The ancient Egyptians worshiped a god called Ra, who had the head of a hawk and wore the sun as a blazing disk in his crown. At the solstice, when Ra began to recover from the illness, the Egyptians filled their homes with green palm rushes which symbolized for them the triumph of life over death.
Early Romans marked the solstice with a feast called the Saturnalia in honor of Saturn, the god of agriculture. The Romans knew that the solstice meant that soon farms and orchards would be green and fruitful. To mark the occasion, they decorated their homes and temples with evergreen boughs. In Northern Europe the mysterious Druids, the priests of the ancient Celts, also decorated their temples with evergreen boughs as a symbol of everlasting life. The fierce Vikings in Scandinavia thought that evergreens were the special plant of the sun god, Balder.
Germany is credited with starting the Christmas tree tradition as we now know it in the 16th century when devout Christians brought decorated trees into their homes. Some built Christmas pyramids of wood and decorated them with evergreens and candles if wood was scarce. It is a widely held belief that Martin Luther, the 16th-century Protestant reformer, first added lighted candles to a tree. Walking toward his home one winter evening, composing a sermon, he was awed by the brilliance of stars twinkling amidst evergreens. To recapture the scene for his family, he erected a tree in the main room and wired its branches with lighted candles.
Most 19th-century Americans found Christmas trees an oddity. The first record of one being on display was in the 1830s by the German settlers of Pennsylvania, although trees had been a tradition in many German homes much earlier. The Pennsylvania German settlements had community trees as early as 1747. But, as late as the 1840s Christmas trees were seen as pagan symbols and not accepted by most Americans.
It is not surprising that, like many other festive Christmas customs, the tree was adopted so late in America. To the New England Puritans, Christmas was sacred. The pilgrims's second governor, William Bradford, wrote that he tried hard to stamp out "pagan mockery" of the observance, penalizing any frivolity. The influential Oliver Cromwell preached against "the heathen traditions" of Christmas carols, decorated trees, and any joyful expression that desecrated "that sacred event." In 1659, the General Court of Massachusetts enacted a law making any observance of December 25 (other than a church service) a penal offense; people were fined for hanging decorations. That stern solemnity continued until the 19th century, when the influx of German and Irish immigrants undermined the Puritan legacy.
In 1846, the popular royals, Queen Victoria and her German Prince, Albert, were sketched in the Illustrated London News standing with their children around a Christmas tree. Unlike the previous royal family, Victoria was very popular with her subjects, and what was done at court immediately became fashionable—not only in Britain, but with fashion-conscious East Coast American Society. The Christmas tree had arrived.
By the 1890s Christmas ornaments were arriving from Germany and Christmas tree popularity was on the rise around the U.S. It was noted that Europeans used small trees about four feet in height, while Americans liked their Christmas trees to reach from floor to ceiling.
The early 20th century saw Americans decorating their trees mainly with homemade ornaments, while the German-American sect continued to use apples, nuts, and marzipan cookies. Popcorn joined in after being dyed bright colors and interlaced with berries and nuts. Electricity brought about Christmas lights, making it possible for Christmas trees to glow for days on end. With this, Christmas trees began to appear in town squares across the country and having a Christmas tree in the home became an American tradition.
Christmas Trees around the world
Canada
Mexico
Britain
Greenland
Guatemala
Brazil
Ireland
Sweden
Norway
Ukraine
Spain
Italy
Germany
South Africa
Saudi Arabia
Philippines
China
Japan
German settlers migrated to Canada from the United States in the 1700s. They brought with them many of the things associated with Christmas we cherish today—Advent calendars, gingerbread houses, cookies—and Christmas trees. When Queen Victoria's German husband, Prince Albert, put up a Christmas tree at Windsor Castle in 1848, the Christmas tree became a tradition throughout England, the United States, and Canada.
Mexico
In most Mexican homes the principal holiday adornment is el Nacimiento (Nativity scene). However, a decorated Christmas tree may be incorporated in the Nacimiento or set up elsewhere in the home. As purchase of a natural pine represents a luxury commodity to most Mexican families, the typical arbolito (little tree) is often an artificial one, a bare branch cut from a copal tree (Bursera microphylla) or some type of shrub collected from the countryside.
Britain
The Norway spruce is the traditional species used to decorate homes in Britain. The Norway spruce was a native species in the British Isles before the last Ice Age, and was reintroduced here before the 1500s.
Greenland
Christmas trees are imported, as no trees live this far north. They are decorated with candles and bright ornaments.
Guatemala
The Christmas tree has joined the "Nacimiento" (Nativity scene) as a popular ornament because of the large German population in Guatemala. Gifts are left under the tree on Christmas morning for the children. Parents and adults do not exchange gifts until New Year's Day.
Brazil
Although Christmas falls during the summer in Brazil, sometimes pine trees are decorated with little pieces of cotton that represent falling snow.
Ireland
Christmas trees are bought anytime in December and decorated with colored lights, tinsel, and baubles. Some people favor the angel on top of the tree, others the star. The house is decorated with garlands, candles, holly, and ivy. Wreaths and mistletoe are hung on the door.
Sweden
Most people buy Christmas trees well before Christmas Eve, but it's not common to take the tree inside and decorate it until just a few days before. Evergreen trees are decorated with stars, sunbursts, and snowflakes made from straw. Other decorations include colorful wooden animals and straw centerpieces.
Norway
Nowadays Norwegians often take a trip to the woods to select a Christmas tree, a trip that their grandfathers probably did not make. The Christmas tree was not introduced into Norway from Germany until the latter half of the 19th century; to the country districts it came even later. When Christmas Eve arrives, there is the decorating of the tree, usually done by the parents behind the closed doors of the living room, while the children wait with excitement outside. A Norwegian ritual known as "circling the Christmas tree" follows, where everyone joins hands to form a ring around the tree and then walk around it singing carols. Afterwards, gifts are distributed.
Ukraine
Celebrated on December 25th by Catholics and on January 7th by Orthodox Christians, Christmas is the most popular holiday in the Ukraine. During the Christmas season, which also includes New Year's Day, people decorate fir trees and have parties.
Spain
A popular Christmas custom is Catalonia, a lucky strike game. A tree trunk is filled with goodies and children hit at the trunk trying to knock out the hazel nuts, almonds, toffee, and other treats.
Italy
In Italy, the presepio (manger or crib) represents in miniature the Holy Family in the stable and is the center of Christmas for families. Guests kneel before it and musicians sing before it . The presepio figures are usually hand-carved and very detailed in features and dress. The scene is often set out in the shape of a triangle. It provides the base of a pyramid-like structure called the ceppo. This is a wooden frame arranged to make a pyramid several feet high. Several tiers of thin shelves are supported by this frame. It is entirely decorated with colored paper, gilt pine cones, and miniature colored pennants. Small candles are fastened to the tapering sides. A star or small doll is hung at the apex of the triangular sides. The shelves above the manger scene have small gifts of fruit, candy, and presents. The ceppo is in the old Tree of Light tradition which became the Christmas tree in other countries. Some houses even have a ceppo for each child in the family.
Germany
Many Christmas traditions practiced around the world today started in Germany.
It has been long thought that Martin Luther began the tradition of bringing a fir tree into the home. According to one legend, late one evening Martin Luther was walking home through the woods and noticed how beautifully the stars shone through the trees. He wanted to share the beauty with his wife so he cut down a fir tree and took it home. Once inside he placed small lighted candles on the branches and said that it would be a symbol of the beautiful Christmas sky. Hence, the Christmas tree.
Another legend says that in the early 16th century, people in Germany combined two customs that had been practiced in different countries around the globe. The Paradise tree (a fir tree decorated with apples) represented the Tree of Knowledge in the Garden of Eden. The Christmas Light, a small, pyramid-like frame, usually decorated with glass balls, tinsel, and a candle on top, was a symbol of the birth of Christ as the Light of the World. Changing the tree's apples to tinsel balls and cookies; and combining this new tree with the Light placed on top, the Germans created the tree that many of us know now.
Today, the Tannenbaum (Christmas tree) is traditionally decorated in secret with lights, tinsel, and ornaments by the mother and is lit and revealed on Christmas Eve with cookies, nuts, and gifts under its branches.
It has been long thought that Martin Luther began the tradition of bringing a fir tree into the home. According to one legend, late one evening Martin Luther was walking home through the woods and noticed how beautifully the stars shone through the trees. He wanted to share the beauty with his wife so he cut down a fir tree and took it home. Once inside he placed small lighted candles on the branches and said that it would be a symbol of the beautiful Christmas sky. Hence, the Christmas tree.
Another legend says that in the early 16th century, people in Germany combined two customs that had been practiced in different countries around the globe. The Paradise tree (a fir tree decorated with apples) represented the Tree of Knowledge in the Garden of Eden. The Christmas Light, a small, pyramid-like frame, usually decorated with glass balls, tinsel, and a candle on top, was a symbol of the birth of Christ as the Light of the World. Changing the tree's apples to tinsel balls and cookies; and combining this new tree with the Light placed on top, the Germans created the tree that many of us know now.
Today, the Tannenbaum (Christmas tree) is traditionally decorated in secret with lights, tinsel, and ornaments by the mother and is lit and revealed on Christmas Eve with cookies, nuts, and gifts under its branches.
South Africa
Christmas is a summer holiday in South Africa. Although Christmas trees are not common, windows are often draped with sparkling cotton wool and tinsel.
Saudi Arabia
Christian Americans, Europeans, Indians, Filipinos, and others living here have to celebrate Christmas privately in their homes. Christmas lights are generally not tolerated. Most families place their Christmas trees somewhere inconspicuous.
Philippines
Fresh pine trees are too expensive for many Filipinos, so handmade trees in an array of colors and sizes are often used. Star lanterns, or parol, appear everywhere in December. They are made from bamboo sticks, covered with brightly colored rice paper or cellophane, and usually feature a tassel on each point. There is usually one in every window, each representing the Star of Bethlehem.
China
Of the small percentage of Chinese who do celebrate Christmas, most erect artificial trees decorated with spangles and paper chains, flowers, and lanterns. Christmas trees are called "trees of light."
Japan
For most of the Japanese who celebrate Christmas, it's purely a secular holiday devoted to the love of their children. Christmas trees are decorated with small toys, dolls, paper ornaments, gold paper fans and lanterns, and wind chimes. Miniature candles are also put among the tree branches. One of the most popular ornaments is the origami swan. Japanese children have exchanged thousands of folded paper "birds of peace" with young people all over the world as a pledge that war must not happen again.
The History of Santa Claus
The Legend of St. Nicholas and Santa Claus
18th-century America's Santa Claus was not the only St. Nicholas-inspired gift-giver to make an appearance at Christmastime. Similar figures were popular all over the world. Christkind or Kris Kringle was believed to deliver presents to well-behaved Swiss and German children. Meaning "Christ child," Christkind is an angel-like figure often accompanied by St. Nicholas on his holiday missions.
In Scandinavia, a jolly elf named Jultomten was thought to deliver gifts in a sleigh drawn by goats. English legend explains that Father Christmas visits each home on Christmas Eve to fill children's stockings with holiday treats. Pere Noel is responsible for filling the shoes of French children. In Russia, it is believed that an elderly woman named Babouschka purposely gave the wise men wrong directions to Bethlehem so that they couldn't find Jesus. Later, she felt remorseful, but could not find the men to undo the damage. To this day, on January 5, Babouschka visits Russian children leaving gifts at their bedsides in the hope that one of them is the baby Jesus and she will be forgiven.
In Italy, a similar story exists about a woman called La Befana, a kindly witch who rides a broomstick down the chimneys of Italian homes to deliver toys into the stockings of lucky children.
The Ninth Reindeer
The legend of Santa Claus can be traced back hundreds of years to a monk named St. Nicholas. It is believed that Nicholas was born sometime around 280 A.D. in Patara, near Myra in modern-day Turkey. Much admired for his piety and kindness, St. Nicholas became the subject of many legends. It is said that he gave away all of his inherited wealth and traveled the countryside helping the poor and sick.
One of the best known of the St. Nicholas stories is that he saved three poor sisters from being sold into slavery or prostitution by their father by providing them with a dowry so that they could be married. Over the course of many years, Nicholas's popularity spread and he became known as the protector of children and sailors. His feast day is celebrated on the anniversary of his death, December 6. This was traditionally considered a lucky day to make large purchases or to get married.
By the Renaissance, St. Nicholas was the most popular saint in Europe. Even after the Protestant Reformation, when the veneration of saints began to be discouraged, St. Nicholas maintained a positive reputation, especially in Holland.
Sinter Klaus Comes to New YorkOne of the best known of the St. Nicholas stories is that he saved three poor sisters from being sold into slavery or prostitution by their father by providing them with a dowry so that they could be married. Over the course of many years, Nicholas's popularity spread and he became known as the protector of children and sailors. His feast day is celebrated on the anniversary of his death, December 6. This was traditionally considered a lucky day to make large purchases or to get married.
By the Renaissance, St. Nicholas was the most popular saint in Europe. Even after the Protestant Reformation, when the veneration of saints began to be discouraged, St. Nicholas maintained a positive reputation, especially in Holland.
St. Nicholas made his first inroads into American popular culture towards the end of the 18th century. In December 1773, and again in 1774, a New York newspaper reported that groups of Dutch families had gathered to honor the anniversary of his death.
The name Santa Claus evolved from Nick's Dutch nickname, Sinter Klaas, a shortened form of Sint Nikolaas (Dutch for Saint Nicholas). In 1804, John Pintard, a member of the New York Historical Society, distributed woodcuts of St. Nicholas at the society's annual meeting. The background of the engraving contains now-familiar Santa images including stockings filled with toys and fruit hung over a fireplace.
In 1809, Washington Irving helped to popularize the Sinter Klaas stories when he referred to St. Nicholas as the patron saint of New York in his book, The History of New York. As his prominence grew, Sinter Klaas was described as everything from a "rascal" with a blue three-cornered hat, red waistcoat, and yellow stockings to a man wearing a broad-brimmed hat and a "huge pair of Flemish trunk hose."
Shopping Mall SantasThe name Santa Claus evolved from Nick's Dutch nickname, Sinter Klaas, a shortened form of Sint Nikolaas (Dutch for Saint Nicholas). In 1804, John Pintard, a member of the New York Historical Society, distributed woodcuts of St. Nicholas at the society's annual meeting. The background of the engraving contains now-familiar Santa images including stockings filled with toys and fruit hung over a fireplace.
In 1809, Washington Irving helped to popularize the Sinter Klaas stories when he referred to St. Nicholas as the patron saint of New York in his book, The History of New York. As his prominence grew, Sinter Klaas was described as everything from a "rascal" with a blue three-cornered hat, red waistcoat, and yellow stockings to a man wearing a broad-brimmed hat and a "huge pair of Flemish trunk hose."
Gift-giving, mainly centered around children, has been an important part of the Christmas celebration since the holiday's rejuvenation in the early 19th century. Stores began to advertise Christmas shopping in 1820, and by the 1840s, newspapers were creating separate sections for holiday advertisements, which often featured images of the newly-popular Santa Claus.
In 1841, thousands of children visited a Philadelphia shop to see a life-size Santa Claus model. It was only a matter of time before stores began to attract children, and their parents, with the lure of a peek at a "live" Santa Claus. In the early 1890s, the Salvation Army needed money to pay for the free Christmas meals they provided to needy families. They began dressing up unemployed men in Santa Claus suits and sending them into the streets of New York to solicit donations. Those familiar Salvation Army Santas have been ringing bells on the street corners of American cities ever since.
'Twas the Night Before ChristmasIn 1841, thousands of children visited a Philadelphia shop to see a life-size Santa Claus model. It was only a matter of time before stores began to attract children, and their parents, with the lure of a peek at a "live" Santa Claus. In the early 1890s, the Salvation Army needed money to pay for the free Christmas meals they provided to needy families. They began dressing up unemployed men in Santa Claus suits and sending them into the streets of New York to solicit donations. Those familiar Salvation Army Santas have been ringing bells on the street corners of American cities ever since.
In 1822, Clement Clarke Moore, an Episcopal minister, wrote a long Christmas poem for his three daughters entitled, "An Account of a Visit from St. Nicholas." Moore's poem, which he was initially hesitant to publish due to the frivolous nature of its subject, is largely responsible for our modern image of Santa Claus as a "right jolly old elf" with a portly figure and the supernatural ability to ascend a chimney with a mere nod of his head!
Although some of Moore's imagery was probably borrowed from other sources, his poem helped to popularize Christmas Eve – Santa Claus waiting for the children to get to sleep the now-familiar idea of a Santa Claus who flew from house to house on Christmas Eve – in "a miniature sleigh" led by eight flying reindeer, whom he also named – leaving presents for deserving children. "An Account of a Visit from St. Nicholas," created a new and immediately popular American icon.
In 1881, political cartoonist Thomas Nast drew on Moore's poem to create the first likeness that matches our modern image of Santa Claus. His cartoon, which appeared in Harper's Weekly, depicted Santa as a rotund, cheerful man with a full, white beard, holding a sack laden with toys for lucky children. It is Nast who gave Santa his bright red suit trimmed with white fur, North Pole workshop, elves, and his wife, Mrs. Claus.
A Santa by Any Other Name
Although some of Moore's imagery was probably borrowed from other sources, his poem helped to popularize Christmas Eve – Santa Claus waiting for the children to get to sleep the now-familiar idea of a Santa Claus who flew from house to house on Christmas Eve – in "a miniature sleigh" led by eight flying reindeer, whom he also named – leaving presents for deserving children. "An Account of a Visit from St. Nicholas," created a new and immediately popular American icon.
In 1881, political cartoonist Thomas Nast drew on Moore's poem to create the first likeness that matches our modern image of Santa Claus. His cartoon, which appeared in Harper's Weekly, depicted Santa as a rotund, cheerful man with a full, white beard, holding a sack laden with toys for lucky children. It is Nast who gave Santa his bright red suit trimmed with white fur, North Pole workshop, elves, and his wife, Mrs. Claus.
18th-century America's Santa Claus was not the only St. Nicholas-inspired gift-giver to make an appearance at Christmastime. Similar figures were popular all over the world. Christkind or Kris Kringle was believed to deliver presents to well-behaved Swiss and German children. Meaning "Christ child," Christkind is an angel-like figure often accompanied by St. Nicholas on his holiday missions.
In Scandinavia, a jolly elf named Jultomten was thought to deliver gifts in a sleigh drawn by goats. English legend explains that Father Christmas visits each home on Christmas Eve to fill children's stockings with holiday treats. Pere Noel is responsible for filling the shoes of French children. In Russia, it is believed that an elderly woman named Babouschka purposely gave the wise men wrong directions to Bethlehem so that they couldn't find Jesus. Later, she felt remorseful, but could not find the men to undo the damage. To this day, on January 5, Babouschka visits Russian children leaving gifts at their bedsides in the hope that one of them is the baby Jesus and she will be forgiven.
In Italy, a similar story exists about a woman called La Befana, a kindly witch who rides a broomstick down the chimneys of Italian homes to deliver toys into the stockings of lucky children.
Rudolph, "the most famous reindeer of all," was born over a hundred years after his eight flying counterparts. The red-nosed wonder was the creation of Robert L. May, a copywriter at the Montgomery Ward department store.
In 1939, May wrote a Christmas-themed story-poem to help bring holiday traffic into his store. Using a similar rhyme pattern to Moore's "'Twas the Night Before Christmas," May told the story of Rudolph, a young reindeer who was teased by the other deer because of his large, glowing, red nose. But, When Christmas Eve turned foggy and Santa worried that he wouldn't be able to deliver gifts that night, the former outcast saved Christmas by leading the sleigh by the light of his red nose.
Rudolph's message—that given the opportunity, a liability can be turned into an asset—proved popular. Montgomery Ward sold almost two and a half million copies of the story in 1939. When it was reissued in 1946, the book sold over three and half million copies. Several years later, one of May's friends, Johnny Marks, wrote a short song based on Rudolph's story (1949). It was recorded by Gene Autry and sold over two million copies. Since then, the story has been translated into 25 languages and been made into a television movie, narrated by Burl Ives, which has charmed audiences every year since 1964.
In 1939, May wrote a Christmas-themed story-poem to help bring holiday traffic into his store. Using a similar rhyme pattern to Moore's "'Twas the Night Before Christmas," May told the story of Rudolph, a young reindeer who was teased by the other deer because of his large, glowing, red nose. But, When Christmas Eve turned foggy and Santa worried that he wouldn't be able to deliver gifts that night, the former outcast saved Christmas by leading the sleigh by the light of his red nose.
Rudolph's message—that given the opportunity, a liability can be turned into an asset—proved popular. Montgomery Ward sold almost two and a half million copies of the story in 1939. When it was reissued in 1946, the book sold over three and half million copies. Several years later, one of May's friends, Johnny Marks, wrote a short song based on Rudolph's story (1949). It was recorded by Gene Autry and sold over two million copies. Since then, the story has been translated into 25 languages and been made into a television movie, narrated by Burl Ives, which has charmed audiences every year since 1964.
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That's all you need to know.
But all of these people cheapened it up by tacking on Jesus.
Please remove your savior from my consumerist holiday, thank you.
Mmmm, egg nog. And hot buttered rum
also getting the best presents
That's Easter, lol.
By celebrating, I mean infusing vodka, making a huge meal (usually a pork loin) and making some kind Pashka dessert or cookies (Ponchiki I believe the name is).
Secret Satan 2013 Wishlist
It's so great!
Yeah but it's jesus and ham and it is the closest I could find
Back in Roman times in Britain, Pliny the Elder referred to the habit of Druid priests of cutting away mistletoe from oak trees where it attached itself, using golden sickles and spreading white cloth on the ground under the tree lest the trimmings touch the ground and risk losing their powers. The Druids elevated mistletoe to sacred powers, even using it in ceremonies of human sacrifice. Unlike other plants, mistletoe retained its fresh green color, and the evergreen therefore became a symbol of fertility. They also hung it over doorways to protect against evil.
Because of the Druids’ use of mistletoe, Christians banned its use in their churches in England. Because mistletoe grows primarily on apple, lime, poplar and hawthorn trees in the midlands and up to and around York, it was a local favorite there long after the Druids were in decline. So in the famous minster at York, its use during the holiday season has always been retained.
In the York cathedral the minister placed the branch on the High Altar and procalimed “public and universal liberty, pardon and freedom of all sorts of inferior and wicked people at the minster gates, and the gates of the city, towards the four quarters of heaven.” In the 21st century the Dean informally hung a bunch of mistletoe and holly from the High Altar at noon on Christmas Eve, although the custom was more general good will than intended as an encouragement of kissing in its presence.
Strictly speaking, kissing under the mistletoe was never to get out of hand, and often nearly did. To prevent abuses, the custom was defined as a man might steal a kiss under the hanging branch, but when he did, one berry was to be plucked from the plant and discarded. Once the berries were gone, the kissing charm of the mistletoe branch was spent, although that aspect of the custom is rarely recalled in these days. During the 19th century abuses of the kissing custom were prevalent, according to a verse written and called “The Mistletoe Bough.” Interestingly, during uptight Victorian times, the custom came into full bloom!
Despite the mixed lore regarding Viscum album, the English mistletoe plant, its culture is a profitable business in Great Britain today. All through December mistletoe farmers carefully cut boughs from the mistletoe in their apple orchards or on other host trees. Unlike the Druids with the golden boughs, hook the mistletoe sprays with a long pole, careful to leave some bunches behind to ensure a crop the following year. It is mostly birds who propagate the mistletoe , however. Some farmers call the birds “the professional” in promulgating mistletoe, while they themselves are the amateurs.
Each year large numbers of Druid followers came to celebrate the winter solstice in fields full of mistletoe in the orchards of Hertferdshire. Their orations and music fascinate local farmers, who often adapt bits of the folklore of this “special branch.” One farmer kept his mistletoe decoration from one Christmas to the next. When he had brought in the fresh sprays, he burned the old and ran around as many of his fields as possible with the flaming brands, in the belief that the ancient plant would bless each field with a prolific harvest. Another legend has it that a sprig of mistletoe placed over a baby’s cradle will ensure that the child will never be kidnapped. While much of the plant's history is shrouded in untiold tales of the past, it is undeniably blessed with certain sacred associations and perhaps even occult powers.
When the farmers and gypsies who have been gathering wild or cultivated mistletoe are ready with their annual crop for selling at the end of November, they gather at auctions in the towns of the Midlands and thereabouts and sell. The current crop went for up to 1 Pound Sterling per pound, a decent price for a priceless branch.
humbug
"In my country we talk to our women, we do not drug them with plants."
Mistletoe can be deadly if you eat it.
A kiss can be even deadlier if you mean it.
Yay Germans!
At last, people are associating us with something other than Hitler and leiderhosen!
not relevant to today's use of mistletoe but still interesting
i loved the two who played marley and marley
http://youtube.com/watch?v=VsiKOJOXMJU
ded moroz (grandpa uh....cold? moroz means cold. i'm sure there is a better translation though)
fuck, look at that pimp cane. the chick is Sneguroshka, she's his hot young not so virigin sidekick.
blue i could fucking kiss you
gordon's going to be pissed
I vote for a changing of spelling of Christmas to Crismas. I mean it is in celebration to Cris Cringle anyways.
Stupid religious folk ruining my holidays with all their nativity sets! If you guys are gonna celebrate a birthday then why are there never party hats, cake, or the party favors? Well I suppose you can consider the gifts a form of party favors but the rest! Hmmmmm?
I rather keep it a commercial holiday rather than religious any day.
/goes off to celebrate the winter solstice
Read a book, read a book, read a god damn book.
My sweater does not have a hood, it turns out.
ISN'T THAT HILARIOUS, YOU MOTHERFUCKERS?
MERRY CHRISTMAS
Fuck him, he stole one of my eggos even though I explicitly told him to l'eggo.
Another thing about mistletoe, though not related to Christmas. Loki tricked Baldr (who was blind) into killing his brother, the god of beauty, by throwing mistletoe at him. This started Ragnarok and proved that Loki was kind of a dick.
I thought it was holly?
Are they the same thing?