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The torch in the darkness, Christopher Hitchens - R.I.P.
I just heard about this, and as I didn't see a thread about it yet, thought he deserved one. The esophageal cancer got him faster than I thought it would; though the odds are 5% survival for it in the first place. Since he wrote on just about everything, it's impossible to say I agreed with him on everything, but he was always a good read/listen. There's something I love about the fiery, Hemmingway-style drinking, gusto-for-living intellectual. He'll be missed. It's a shame; he had many good years left in him.
I'd have made one if you hadn't. It's sad really that Hitch-22 came out weeks before his diagnosis and he canned the book tour that was to go along with it. I actually have a hard back copy I had started reading and then had to box up to move, and after this I'll need to start over again.
Guy had a fascinating story to tell and while I didn't agree with some of what he wrote or said, by the time I had finished an essay or chapter, I could certainly see why he wrote or said it. It's tragic and unfortunate that journalism and the world lost him at the age of 62 when I would really have preferred to hear his views on what's going on in the world today.
The man was incredibly offensive at times, but still managed to be a gentleman. In todays media where the ideas of someone like Anne Coulter are given equal weight to people like Carl Sagan and treated as science he will be a missed spotter of bullshit.
One of my favorite interviews: (at around 3:00) the rest seems to be some pretty nice samplings.
I was always annoyed at Hitchens' pro-Iraq war stance, which just got more and more foolish over time. I could never understand how a guy who's so smart on so many things can be so horribly, horribly off on such a basic question.
EDIT: But on most other issues, he was wonderful to listen to
A trap is for fish: when you've got the fish, you can forget the trap. A snare is for rabbits: when you've got the rabbit, you can forget the snare. Words are for meaning: when you've got the meaning, you can forget the words.
I was always annoyed at Hitchens' pro-Iraq war stance, which just got more and more foolish over time. I could never understand how a guy who's so smart on so many things can be so horribly, horribly off on such a basic question.
EDIT: But on most other issues, he was wonderful to listen to
Did you hear the story of his single visit, prior to the invasion, to Baghdad, in the company of U.S. Marines?
He was amazing. The Today show this morning on radio 4 had a long piece about him, and Ian McEwan talked about helping him to his desk so he could write during his last days, and how prolific he remained even though he was at death's door.
He was amazing. The Today show this morning on radio 4 had a long piece about him, and Ian McEwan talked about helping him to his desk so he could write during his last days, and how prolific he remained even though he was at death's door.
I was always annoyed at Hitchens' pro-Iraq war stance, which just got more and more foolish over time. I could never understand how a guy who's so smart on so many things can be so horribly, horribly off on such a basic question.
EDIT: But on most other issues, he was wonderful to listen to
Did you hear the story of his single visit, prior to the invasion, to Baghdad, in the company of U.S. Marines?
Do you have a link for the story? I'd always heard of it and never actually read it. I know he's made a reference or two to it in interviews.
For those of you who do not want to watch that (and there will probably be quite a few): He insisted, as any good skeptic would, of seeing for himself a mass grave that was being opened. At the time, he was thickly coated in sunscreen (which you pretty much have to be in that kind of climate, at that time of the day). When the grave was opened, there was a gust of air, and a stirred-up cloud of decayed human refuse covered him. The sunscreen served as an adhesive, making it cling to his body.
That completely changed his outlook on whether or not Saddam should be deposed by force, and - though he doesn't say it - I don't think he much cared about what reasons were or were not offered for doing it. If I were in his shoes, it's hard for me to honestly try to claim that I'd be above that sort of thing (my experience in Africa certainly did change my outlook for a while on whether or not violent thuggery should be met with violent thuggery).
I disagree with the invasion mostly because of the methods employed, the end results and the terrible cost in life. But I cannot fault Hitchens for wanting Saddam gone, even at great cost.
I can. I mean, shocker, it turns out decaying corpses are icky. One would hope that a guy whose cause célèbre ultimately was rationalism would require more than a moment of personal squick to change or form an opinion on a serious issue. But that's another thread.
I've always been kind of conflicted about hitchens. I like a lot of his writing and I appreciate that he wrote about of a lot of things that seemingly nobody else was even thinking about, and I think it's too bad that his antireligious stuff will inform so much of our memory of him.
On the other hand I can't stand that he was such an incorrigible asshole; not so much because he actually was an asshole becuase who cares (and ultimately who knows what kind of person he was, really), but because he constantly let it seep into his public advocacy and it just became frustrating to listen to after a while.
hold your head high soldier, it ain't over yet
that's why we call it the struggle, you're supposed to sweat
and I think it's too bad that his antireligious stuff will inform so much of our memory of him.
And I think that will be one of his greatest legacies to this wretched world. His relentless, unapologetic attempts to make people realize that they were being made fools of so easily, on so large a scale.
He said a lot of smart things, but his constant need to be a passive aggressive dick or just a dick to others on TV or panels turned me off so many times. The way he refuses to even acknowledge the possibility of religion doing any good at all has always been pretty childish. I'm pretty sure he even thought things as harmless as personal spirituality were up for question.
The way he refuses to even acknowledge the possibility of religion doing any good at all
That was not what Hitchens ever said - he said that it was ultimately a greater harm than good, and more than that, it by itself could not promote any good cause that a secular movement or organization could not also promote. The motivation for doing things like large-scale charity in a humanist imperative, not a religious one, and the fact that some religious group choose to partake does not excuse the religion itself.
See how this applies to every other person & organization you can name.
his point, if he ever had a "point," was that most everything is open to question. What was great about him was his general skepticism of most everything.
what's not so great is that he was openly contemptuous of everyone who made value judgments differently than he did (particularly on issues of religion.) I mean I'm an atheist and I agree in general with pretty much everything he said on the subject, but the way he expressed himself was so abrasive that I often found myself wishing he'd just stop talking.
ed: I mean, in the 'only conversation worth having' clip, he makes an artful, wonderful point about separating moral reasoning from religious justification, but he's unable or unwilling to do it without taking a shot at anybody who is a believer. Which is a nice warm fuzzy for anybody who already agrees with him but if your goal is to communicate with people who don't, it's not doing you any favors
Eat it You Nasty Pig. on
hold your head high soldier, it ain't over yet
that's why we call it the struggle, you're supposed to sweat
what's not so great is that he was openly contemptuous of everyone who made value judgments differently than he did (particularly on issues of religion.) I mean I'm an atheist and I agree in general with pretty much everything he said on the subject, but the way he expressed himself was so abrasive that I often found myself wishing he'd just stop talking.
I didn't get this impression from him at all. Only certain particular opponents was he ever clearly contemptuous with (George Galloway would be one); the rest he provided more or less the same (or better) courtesy than he himself received.
Moreover, though, I think the soreness of some people to the 'tone' of Hitchens has much more to do with their inability to rebut what he's saying, along with that human tendency to want to rub the smart guy's nose into the dirt here or there and becoming frustrated when an opening to do so is never presented.
what's not so great is that he was openly contemptuous of everyone who made value judgments differently than he did (particularly on issues of religion.) I mean I'm an atheist and I agree in general with pretty much everything he said on the subject, but the way he expressed himself was so abrasive that I often found myself wishing he'd just stop talking.
I didn't get this impression from him at all. Only certain particular opponents was he ever clearly contemptuous with (George Galloway would be one); the rest he provided more or less the same (or better) courtesy than he himself received.
Moreover, though, I think the soreness of some people to the 'tone' of Hitchens has much more to do with their inability to rebut what he's saying, along with that human tendency to want to rub the smart guy's nose into the dirt here or there and becoming frustrated when an opening to do so is never presented.
I agree with almost everything he says, but when he states it with pompous self satisfaction like he sometimes did (usually not) especially when an opponent is sitting with him, it's stupid.
Part of the fuel for that perception is that Christopher Hitchens rarely had the occasion to speak publicly (dude was a prolific writer of books and articles more than he was ever a public speaker)
and when he did it was almost always in an oppositional context or an interview that was directly trying to highlight his more controversial views
so whenever he did appearances on TV shows or whatever it tended to bring out the worst and he expressed himself in ways that struck people as needlessly antagonistic and smug
the whole of his written work was not like this, but much like Dawkins the only time people would deign to talk to the man most of the time was to argue with him, and unlike Dawkins he didn't seem to do that with diplomatic aplomb.
ed: I mean, in the 'only conversation worth having' clip, he makes an artful, wonderful point about separating moral reasoning from religious justification, but he's unable or unwilling to do it without taking a shot at anybody who is a believer. Which is a nice warm fuzzy for anybody who already agrees with him but if your goal is to communicate with people who don't, it's not doing you any favors
He isn't 'taking a shot' when he talks about people lying to children about sin & Hell, and how unhealthy that is. He's being honest about it.
The fact that you can't have an honest discussion about religion without stepping on it's toes is the dogma's problem, not the speaker's.
ed: I mean, in the 'only conversation worth having' clip, he makes an artful, wonderful point about separating moral reasoning from religious justification, but he's unable or unwilling to do it without taking a shot at anybody who is a believer. Which is a nice warm fuzzy for anybody who already agrees with him but if your goal is to communicate with people who don't, it's not doing you any favors
He isn't 'taking a shot' when he talks about people lying to children about sin & Hell, and how unhealthy that is. He's being honest about it.
The fact that you can't have an honest discussion about religion without stepping on it's toes is the dogma's problem, not the speaker's.
yes almost as if something integral to a person's self-identity and worldview is an important part of who they are and if you just blithely insult and belittle it casually over the course of making a valid point is going to turn people against you who might otherwise agree with you
fancy that
Christopher Hitchens was a great writer. A particularly diplomatic or skillful debater he was not.
ed: I mean, in the 'only conversation worth having' clip, he makes an artful, wonderful point about separating moral reasoning from religious justification, but he's unable or unwilling to do it without taking a shot at anybody who is a believer. Which is a nice warm fuzzy for anybody who already agrees with him but if your goal is to communicate with people who don't, it's not doing you any favors
He isn't 'taking a shot' when he talks about people lying to children about sin & Hell, and how unhealthy that is. He's being honest about it.
The fact that you can't have an honest discussion about religion without stepping on it's toes is the dogma's problem, not the speaker's.
yes almost as if something integral to a person's self-identity and worldview is an important part of who they are and if you just blithely insult and belittle it casually over the course of making a valid point is going to turn people against you who might otherwise agree with you
fancy that
Christopher Hitchens was a great writer. A particularly diplomatic or skillful debater he was not.
I would put forward the view that he was a very skilled debater, diplomatic . . . well.
You can only drink 30 or 40 glasses of beer a day, no matter how rich you are. -- Colonel Adolphus Busch
ed: I mean, in the 'only conversation worth having' clip, he makes an artful, wonderful point about separating moral reasoning from religious justification, but he's unable or unwilling to do it without taking a shot at anybody who is a believer. Which is a nice warm fuzzy for anybody who already agrees with him but if your goal is to communicate with people who don't, it's not doing you any favors
He isn't 'taking a shot' when he talks about people lying to children about sin & Hell, and how unhealthy that is. He's being honest about it.
The fact that you can't have an honest discussion about religion without stepping on it's toes is the dogma's problem, not the speaker's.
yes almost as if something integral to a person's self-identity and worldview is an important part of who they are and if you just blithely insult and belittle it casually over the course of making a valid point is going to turn people against you who might otherwise agree with you
fancy that
Christopher Hitchens was a great writer. A particularly diplomatic or skillful debater he was not.
I would put forward the view that he was a very skilled debater, diplomatic . . . well.
"being right" doesn't make you a skillful debater
actually getting your point across to the people you are arguing with and potentially altering their views or changing the thoughts of people observing
is skillful
i posit that Hitchen's television appearances rarely, if ever, changed the mind of anyone who participated in or observed them
There is a certain point where the thing you are debating cuts so close to their fundamental worldview that it is impossible to proceed honestly without causing offence. Debating someone in favour of FGM would qualify, for example.
ed: I mean, in the 'only conversation worth having' clip, he makes an artful, wonderful point about separating moral reasoning from religious justification, but he's unable or unwilling to do it without taking a shot at anybody who is a believer. Which is a nice warm fuzzy for anybody who already agrees with him but if your goal is to communicate with people who don't, it's not doing you any favors
He isn't 'taking a shot' when he talks about people lying to children about sin & Hell, and how unhealthy that is. He's being honest about it.
The fact that you can't have an honest discussion about religion without stepping on it's toes is the dogma's problem, not the speaker's.
yes almost as if something integral to a person's self-identity and worldview is an important part of who they are and if you just blithely insult and belittle it casually over the course of making a valid point is going to turn people against you who might otherwise agree with you
fancy that
Christopher Hitchens was a great writer. A particularly diplomatic or skillful debater he was not.
I would put forward the view that he was a very skilled debater, diplomatic . . . well.
"being right" doesn't make you a skillful debater
actually getting your point across to the people you are arguing with and potentially altering their views or changing the thoughts of people observing
is skillful
i posit that Hitchen's television appearances rarely, if ever, changed the mind of anyone who participated in or observed them
Argument and evidence (as opposed to personal expirence) rarely changes peoples mind with regard to religion. In terms of being a skilled debater, being adept at taking apart your opponents argument Hitchens was good, very good. As to changing peoples minds, or altering their views i agree he was very acerbic often offensive.
You can only drink 30 or 40 glasses of beer a day, no matter how rich you are. -- Colonel Adolphus Busch
There is a certain point where the thing you are debating cuts so close to their fundamental worldview that it is impossible to proceed honestly without causing offence. Debating someone in favour of FGM would qualify, for example.
There's the old adage about leading a horse to water.
Ultimately, at the core of any argument is one or more parties' unwillingness to accept what the other is saying is true.
There's reasons why they are unwilling, and how valid those reasons are is a matter of argument in and of itself.
But the basic reality is that with something as intrinsic to someone's worldview as their religious beliefs, in many cases you are going to hit a wall that is their basic emotional refusal to acknowledge your viewpoint because the implications if they accepted it are that they would have to rethink everything about how they think and act and judge the entirety of their life up to this point.
And rare is a person in a circumstance conductive to that without having some kind of other influencing factor (like being, you know, fucking miserable with their life and not being comforted at all by their religion)
That completely changed his outlook on whether or not Saddam should be deposed by force, and - though he doesn't say it - I don't think he much cared about what reasons were or were not offered for doing it. If I were in his shoes, it's hard for me to honestly try to claim that I'd be above that sort of thing (my experience in Africa certainly did change my outlook for a while on whether or not violent thuggery should be met with violent thuggery).
I disagree with the invasion mostly because of the methods employed, the end results and the terrible cost in life. But I cannot fault Hitchens for wanting Saddam gone, even at great cost.
I believe that is the position Hitch eventually reached. He was a strong supporter of ousting Hussein and his party by military force if necessary, because they absolutely were monsters of the worst order, but thought that we seriously fucked up the end-game. This is not an inconsistent position.
Hitch's debates with, for example, pro-religion figures were rarely about either debater convincing the other of their correctness. Both sides were inevitably arguing to the audience. This has to be taken into account when measuring his skill as a debater.
I can. I mean, shocker, it turns out decaying corpses are icky. One would hope that a guy whose cause célèbre ultimately was rationalism would require more than a moment of personal squick to change or form an opinion on a serious issue. But that's another thread.
I'd say seeing a mass grave and wanting the man who's regime commited the massacre deposed is the only rational response.
I can. I mean, shocker, it turns out decaying corpses are icky. One would hope that a guy whose cause célèbre ultimately was rationalism would require more than a moment of personal squick to change or form an opinion on a serious issue. But that's another thread.
I'd say seeing a mass grave and wanting the man who's regime commited the massacre deposed is the only rational response.
What? Why?
How is it rational to say "well, I know of the mass graves, but until I physically was nearby I could not argue for this action. Now that I have come closer to this particular well-known atrocity, I may argue for it." That seems very irrational. The atrocity was there before, it was there after, and nothing about the situation being discussed changed except his being extremely disturbed.
We're all in this together
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Tiger BurningDig if you will, the pictureRegistered User, SolidSaints Tuberegular
edited December 2011
Slate.com is doing a kind of retrospective at the moment, with a lot of his articles and articles about him. And here's a list with links to and excerpts from some of his better known magazine pieces.
The shabby, tawdry scene of Muqtada Sadr's riffraff taunting their defenseless former tyrant evokes exactly this quality of hysterical falsity and bravado. While Saddam Hussein was alive, they cringed. Now, they find their lost courage, and meanwhile take the drill and the razor blade and the blowtorch to their fellow Iraqis. To watch this abysmal spectacle as a neutral would be bad enough. To know that the U. S. government had even a silent, shamefaced part in it is to feel something well beyond embarrassment.
I can. I mean, shocker, it turns out decaying corpses are icky. One would hope that a guy whose cause célèbre ultimately was rationalism would require more than a moment of personal squick to change or form an opinion on a serious issue. But that's another thread.
I'd say seeing a mass grave and wanting the man who's regime commited the massacre deposed is the only rational response.
What? Why?
How is it rational to say "well, I know of the mass graves, but until I physically was nearby I could not argue for this action. Now that I have come closer to this particular well-known atrocity, I may argue for it." That seems very irrational. The atrocity was there before, it was there after, and nothing about the situation being discussed changed except his being extremely disturbed.
These are the words of a person who has never had a life-changing experience. We're not robots, nor should we strive to be. I think Hitchens would agree with that sentiment wholeheartedly.
While I often disagreed with him, I have great respect for his work, and for him... the world is poorer for his death. Rest in peace.
How is it rational to say "well, I know of the mass graves, but until I physically was nearby I could not argue for this action. Now that I have come closer to this particular well-known atrocity, I may argue for it." That seems very irrational. The atrocity was there before, it was there after, and nothing about the situation being discussed changed except his being extremely disturbed.
I don't believe that's what Hitchens said or meant. I've watched the speech in question. His recount of being present at the mass grave was clearly meant to serve as a personal, educational example to the audience of the wretched state of Iraq under Hussein's rule, in the same way that his experiences of "two minute hates" in North Korea were meant to inform people of what life is actually like there. At no time did he imply that a visit to a mass grave was a requisite for supporting the overthrow of Hussein.
I can. I mean, shocker, it turns out decaying corpses are icky. One would hope that a guy whose cause célèbre ultimately was rationalism would require more than a moment of personal squick to change or form an opinion on a serious issue. But that's another thread.
I'd say seeing a mass grave and wanting the man who's regime committed the massacre deposed is the only rational response.
What? Why?
How is it rational to say "well, I know of the mass graves, but until I physically was nearby I could not argue for this action. Now that I have come closer to this particular well-known atrocity, I may argue for it." That seems very irrational. The atrocity was there before, it was there after, and nothing about the situation being discussed changed except his being extremely disturbed.
That's not what I said. Any person who has knowledge of a mass grave and isn't a monster, a psycho, or a Yorkshire Terrier should demand the perpetrator be brought to justice. Shaddam was a vicious tyrant I wouldn't piss on him if he were on fire.
The last thing I read/watched of Hitchens was that Collisons film. Which was fantastic, at times hilarious and really interesting to see that while neither party changed their minds much they certainly did discover some respect for each other and realised that what each other represented wasn't quite as disrespectful, offensive or stupid as they first thought.
That's not what I said. Any person who has knowledge of a mass grave and isn't a monster, a psycho, or a Yorkshire Terrier should demand the perpetrator be brought to justice. Shaddam was a vicious tyrant I wouldn't piss on him if he were on fire.
Yeah, the way he ordered his Sardaukar to mistreat the Fremen was deplorable!
hitchens accomplished something that i rarely ever see: to write angrily without writing petulantly. among the scads of people who pride themselves on 'not being meek' and being 'venomous', the guy always stood out to me as one of the few whose anger was righteous and gratifying to the reader (as opposed to childish and melodramatic).
Posts
You didn't even live to see Kissinger to his grave.
All the best for Alexander, Sophia, Antonia and Carol.
I hope his work with Dr. Collins helps future patients coping with esophageal cancer.
I say we shall.
http://www.youtube.com/watch?v=9WQ0i3nCx60
http://www.youtube.com/watch?v=OpMuH0FYmCk
http://www.youtube.com/watch?v=r7wU9QJ5mOQ
http://www.youtube.com/watch?v=rCiRDS8flrc
Guy had a fascinating story to tell and while I didn't agree with some of what he wrote or said, by the time I had finished an essay or chapter, I could certainly see why he wrote or said it. It's tragic and unfortunate that journalism and the world lost him at the age of 62 when I would really have preferred to hear his views on what's going on in the world today.
The man was incredibly offensive at times, but still managed to be a gentleman. In todays media where the ideas of someone like Anne Coulter are given equal weight to people like Carl Sagan and treated as science he will be a missed spotter of bullshit.
One of my favorite interviews: (at around 3:00) the rest seems to be some pretty nice samplings.
http://www.youtube.com/watch?v=ArLdji0bEfM
Tear inducing:
http://www.youtube.com/watch?v=gY-U5C8hVPQ&feature=related
EDIT: But on most other issues, he was wonderful to listen to
Did you hear the story of his single visit, prior to the invasion, to Baghdad, in the company of U.S. Marines?
Choose Your Own Chat 1 Choose Your Own Chat 2 Choose Your Own Chat 3
Is this the whole thing?
Half a decade would be my guess.
Of course, with our fallen comrade, we have some of the most conclusive evidence against this being the case that's possible to expect.
As if evidence is any kind of barrier here...
Do you have a link for the story? I'd always heard of it and never actually read it. I know he's made a reference or two to it in interviews.
http://www.youtube.com/watch?v=QUukjX-Nee0
For those of you who do not want to watch that (and there will probably be quite a few): He insisted, as any good skeptic would, of seeing for himself a mass grave that was being opened. At the time, he was thickly coated in sunscreen (which you pretty much have to be in that kind of climate, at that time of the day). When the grave was opened, there was a gust of air, and a stirred-up cloud of decayed human refuse covered him. The sunscreen served as an adhesive, making it cling to his body.
That completely changed his outlook on whether or not Saddam should be deposed by force, and - though he doesn't say it - I don't think he much cared about what reasons were or were not offered for doing it. If I were in his shoes, it's hard for me to honestly try to claim that I'd be above that sort of thing (my experience in Africa certainly did change my outlook for a while on whether or not violent thuggery should be met with violent thuggery).
I disagree with the invasion mostly because of the methods employed, the end results and the terrible cost in life. But I cannot fault Hitchens for wanting Saddam gone, even at great cost.
I've always been kind of conflicted about hitchens. I like a lot of his writing and I appreciate that he wrote about of a lot of things that seemingly nobody else was even thinking about, and I think it's too bad that his antireligious stuff will inform so much of our memory of him.
On the other hand I can't stand that he was such an incorrigible asshole; not so much because he actually was an asshole becuase who cares (and ultimately who knows what kind of person he was, really), but because he constantly let it seep into his public advocacy and it just became frustrating to listen to after a while.
that's why we call it the struggle, you're supposed to sweat
And I think that will be one of his greatest legacies to this wretched world. His relentless, unapologetic attempts to make people realize that they were being made fools of so easily, on so large a scale.
That was not what Hitchens ever said - he said that it was ultimately a greater harm than good, and more than that, it by itself could not promote any good cause that a secular movement or organization could not also promote. The motivation for doing things like large-scale charity in a humanist imperative, not a religious one, and the fact that some religious group choose to partake does not excuse the religion itself.
See how this applies to every other person & organization you can name.
what's not so great is that he was openly contemptuous of everyone who made value judgments differently than he did (particularly on issues of religion.) I mean I'm an atheist and I agree in general with pretty much everything he said on the subject, but the way he expressed himself was so abrasive that I often found myself wishing he'd just stop talking.
ed: I mean, in the 'only conversation worth having' clip, he makes an artful, wonderful point about separating moral reasoning from religious justification, but he's unable or unwilling to do it without taking a shot at anybody who is a believer. Which is a nice warm fuzzy for anybody who already agrees with him but if your goal is to communicate with people who don't, it's not doing you any favors
that's why we call it the struggle, you're supposed to sweat
I didn't get this impression from him at all. Only certain particular opponents was he ever clearly contemptuous with (George Galloway would be one); the rest he provided more or less the same (or better) courtesy than he himself received.
Moreover, though, I think the soreness of some people to the 'tone' of Hitchens has much more to do with their inability to rebut what he's saying, along with that human tendency to want to rub the smart guy's nose into the dirt here or there and becoming frustrated when an opening to do so is never presented.
I agree with almost everything he says, but when he states it with pompous self satisfaction like he sometimes did (usually not) especially when an opponent is sitting with him, it's stupid.
and when he did it was almost always in an oppositional context or an interview that was directly trying to highlight his more controversial views
so whenever he did appearances on TV shows or whatever it tended to bring out the worst and he expressed himself in ways that struck people as needlessly antagonistic and smug
the whole of his written work was not like this, but much like Dawkins the only time people would deign to talk to the man most of the time was to argue with him, and unlike Dawkins he didn't seem to do that with diplomatic aplomb.
He isn't 'taking a shot' when he talks about people lying to children about sin & Hell, and how unhealthy that is. He's being honest about it.
The fact that you can't have an honest discussion about religion without stepping on it's toes is the dogma's problem, not the speaker's.
yes almost as if something integral to a person's self-identity and worldview is an important part of who they are and if you just blithely insult and belittle it casually over the course of making a valid point is going to turn people against you who might otherwise agree with you
fancy that
Christopher Hitchens was a great writer. A particularly diplomatic or skillful debater he was not.
I would put forward the view that he was a very skilled debater, diplomatic . . . well.
"being right" doesn't make you a skillful debater
actually getting your point across to the people you are arguing with and potentially altering their views or changing the thoughts of people observing
is skillful
i posit that Hitchen's television appearances rarely, if ever, changed the mind of anyone who participated in or observed them
Argument and evidence (as opposed to personal expirence) rarely changes peoples mind with regard to religion. In terms of being a skilled debater, being adept at taking apart your opponents argument Hitchens was good, very good. As to changing peoples minds, or altering their views i agree he was very acerbic often offensive.
There's the old adage about leading a horse to water.
Ultimately, at the core of any argument is one or more parties' unwillingness to accept what the other is saying is true.
There's reasons why they are unwilling, and how valid those reasons are is a matter of argument in and of itself.
But the basic reality is that with something as intrinsic to someone's worldview as their religious beliefs, in many cases you are going to hit a wall that is their basic emotional refusal to acknowledge your viewpoint because the implications if they accepted it are that they would have to rethink everything about how they think and act and judge the entirety of their life up to this point.
And rare is a person in a circumstance conductive to that without having some kind of other influencing factor (like being, you know, fucking miserable with their life and not being comforted at all by their religion)
I believe that is the position Hitch eventually reached. He was a strong supporter of ousting Hussein and his party by military force if necessary, because they absolutely were monsters of the worst order, but thought that we seriously fucked up the end-game. This is not an inconsistent position.
I'd say seeing a mass grave and wanting the man who's regime commited the massacre deposed is the only rational response.
Shitty Tumblr:lighthouse1138.tumblr.com
What? Why?
How is it rational to say "well, I know of the mass graves, but until I physically was nearby I could not argue for this action. Now that I have come closer to this particular well-known atrocity, I may argue for it." That seems very irrational. The atrocity was there before, it was there after, and nothing about the situation being discussed changed except his being extremely disturbed.
http://www.slate.com/articles/news_and_politics/longform/2011/12/christopher_hitchens_1949_2011_the_greatest_magazine_stories_he_ever_wrote_.html
And this is I think my favorite Hitchen's slate piece, regarding the hanging of Saddam.
http://www.slate.com/articles/news_and_politics/fighting_words/2007/01/lynching_the_dictator.html
These are the words of a person who has never had a life-changing experience. We're not robots, nor should we strive to be. I think Hitchens would agree with that sentiment wholeheartedly.
While I often disagreed with him, I have great respect for his work, and for him... the world is poorer for his death. Rest in peace.
I don't believe that's what Hitchens said or meant. I've watched the speech in question. His recount of being present at the mass grave was clearly meant to serve as a personal, educational example to the audience of the wretched state of Iraq under Hussein's rule, in the same way that his experiences of "two minute hates" in North Korea were meant to inform people of what life is actually like there. At no time did he imply that a visit to a mass grave was a requisite for supporting the overthrow of Hussein.
That's not what I said. Any person who has knowledge of a mass grave and isn't a monster, a psycho, or a Yorkshire Terrier should demand the perpetrator be brought to justice. Shaddam was a vicious tyrant I wouldn't piss on him if he were on fire.
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Yeah, the way he ordered his Sardaukar to mistreat the Fremen was deplorable!
Sorry, couldn't resist.